Notes from the inside of a rainbow

While I was driving the other day, Emeth chirped in the backseat about how the leaves of autumn made him feel like we were "living inside a rainbow." At the stop-light, I quickly scribbled these words on the back of my hand. How apt they were in describing our lives at the moment.

If you want to get me ranting for a while, try saying something like "this is not a black and white issue, there is a gray area." I would rebel against the rigidity of these options and talk your ears off about how God did not create the world in black and white or shades of gray. He splashed onto the mountains and threw into the oceans a spectrum of colors, billions of shades, patterns, textures, nuances, and contrasts. Not merely black and white or gray. Just because we can't see them or understand them does not make them "gray area."

Yes, indeed. That would get me ranting for a while.

Khesed now lays asleep across my lap. His slightly parted lips, each strand of his eyelashes, and his warm, soft breaths fill me with wonder. The house is quiet while they are asleep, and I can blessedly hear my own thoughts. These moments melt away like chocolate ice cream, dark and bitter. I savor each spoonful knowing the hustle and bustle of dinner time will soon descend upon us like tart lemon sherbet. And when I am rocking a crying baby in the twilight, I know that the sun will come, and there shall be coffee. My days are like a high towers of ice cream. I prefer some layers more that others.

Emeth's fish died. It is hard to believe Emeth named him Jolay Dalay two years ago. Early last week, he hid under a rock and went to sleep forever. The day he died, Emeth refused to run. Instead, he sat under the trees and thought about his fish. He drew a portrait to say goodbye and went to bed that night with a lump in his throat.

We had a funeral the next day. We placed Jolay Dalay in a tiny red coffin. Before we covered him with dirt, Emeth read the story of creation and we gave thanks for the gift of life. The stuff animals gave their condolences, along with a smiley baby. It was a glorious service, blessedly short because of the cold, and everyone cheered up and cuddled afterwards.

Life has been quite intense. It is never just one thing or one person at a time, but it is everything and everybody all at once. Nevermore alone, nevermore apart. Here, in the quiet stillness, I want to record a snapshot of this craziness, these layers of swirling colors, these autumn days, tart and bitter and sweet.

My anti-honeymoon treatise

{For Cat and Gideon on the night before they leave for their honeymoon}

I recently re-read an email I wrote to Hans before our wedding -- my reflection on the concept of "honeymoon." I was hilarious, and not in a good way. I was opinionated and emotional (I still am). To this day, I wonder why he married me.

We should rid ourselves of this ridiculous concept of honeymoon all together!!!  It gives a false notion that the beginning of marriage is the best portion -- what an extremely perverted view of marriage!  The truth is, we, by grace, should strive to resemble Heaven more and more as we progress and grow in our love. Our affection should more and more reflect God's intertrinitarian love.

To call the first portion of marriage our "honeymoon" is unhealthy and misleading. Our true honeymoon, the sweetest days of our lives, should be the last few days of our earthly lives.  I shall look forward to them, and ask God that upon our death bed, we would be the versions of ourselves that most resemble our dear Savior. I hope that at the moment right before we die, our love for one another will most reflect Christ's love for us.

Apparently, I wanted our honeymoon to take place, not right after our wedding, but on our death bed. How morbid!

So, I insisted that we call the trip after our wedding "lobsterstars." Because we ate lobsters by the roadside. We ate with our fingers, with lemon and corn, and had them several nights in a row throughout the trip.

We made memories, our first memories together as husband and wife. We climbed a few hills, got lost in our canoe, caught in the rain, and fell into the lake. We had many serious conversations, a few disagreements, and laughed a lot.

I have no recollection of what we were trying to do.

We just got back from our big trip to Minnesota, celebrating Cat and Gideon's wedding. Traveling with three children, five years old and under, was no walk in the park. We made new memories, some I would rather forget. Sometimes, we were utterly exhausted. Even so, I can honestly say that I experienced more joy on this trip than I did during our honeymoon, or, whatever that was.

I have a few favorite moments from this trip. Among them is the seven-hour conversation we had in the car on our way home. I enjoy my husband, admire him, and appreciate him more now than ever before. Not because we are any less sinful, but I think that we have learned to be quicker in repenting and forgiving one another. We have learned to be a little better at listening and understanding each other, becoming less defensive and more trusting. And the Lord, in his mercy, gives us joy when we obey his commands.

I had very little idea about marriage and everything related to it when I wrote that anti-honeymoon treatise. I might have overstated a few things. But I am so glad I saved that email, if only for the pleasure of laughing at myself.

Time away from the normal grind of things are helpful for us to evaluate where we have been, where we are now, and where we are going. Stripped away from the busyness of life, we are better able to see, listen, and understand one another. These are perhaps the most precious aspects of our honey-lobster-moon-and-stars, every single one, until death do us part.

I am yours, save me

At the lowest point of our wedding planning, I laid on the floor of my apartment, face down, praying, chanting, "I am yours, save me. I am yours, save me." We were weighing the theological implications of a detail in the wedding liturgy. The decision was one among hundreds, but its implications were weighty.

We are the sum of our decisions. Thousand upon thousands of decisions, chiseling away at our souls, shaping our personhood. Every decision that I make today -- what I have for breakfast, which books I read to my children, every word I utter, how much time I sit, I stand, what I allow my eyes to see, the thoughts I allow in my mind, the minutes I waste -- they change me, little by little. With every decision, I am becoming and changing the person I will be tomorrow.

So, if you are wondering who you will grow up to be, look in the mirror. If you don't like what you see, change. Now. You are the sum of your decisions, including the ones you make today.

Our wedding day was the sum of many, many decisions. These decisions reflected who we were, what we loved, what we believed. If the wedding feast was a small world filled with our favorite things, the wedding liturgy was a space that embodied our theology of worship and marriage.

So, there I was, overwhelmed and defeated on the floor. I thought I was writing a wedding liturgy, but really, I was doing something so much bigger and I didn't even know it. I was forming my beliefs about God, worship, and marriage. I was asking big questions about timeless truths.

Figuring out our theology is hard, but living it out is even harder. Many throughout the history of the Church fought to their deaths for the sake of their creeds.

No, I did not die on my wedding day. Or did I?

My baby sister is getting married, and she is asking me questions about veils, songs, and such. These posts about weddings are my feeble attempts at helping her from a distance. So, here goes.

Big idea number one: This is worship.

Your wedding has an audience of one. Not two, not three, not two hundred. Just one. You have nothing to prove to anyone else. So, breathe.

A wedding ceremony is primarily a worship service, where a bride and a groom make vows to keep one another before God. Everything else is decoration.

Together, we respond to what God has done, what he is doing, what he will do. We give thanks, we praise, we surrender, we submit, we repent, we rejoice under the Lord's mighty hand. You have chosen to enter the front door of your happily ever after -- worshiping God. And this is an awesome thing.

Big idea number two: A Christian wedding proclaims the Gospel. A Christian wedding is about the Gospel. The bride and the groom point to something far, far greater than themselves. In the words of Apostle Paul: "'Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' This mystery is profound, and I am saying that it refers to Christ and the church."

Earthly marriages point to Christ and his bride. Christ proposed not on bended knees, but with outstretched arms. Not with a diamond ring, but with his shed blood for our sins. He died in our place.

Christ, the groom, is waiting for his bride. He is our bridal garment of righteousness. He has made the aisle upon which we shall walk. He will come again to take us away to be with him. He will be our new home. There, he will wipe away every tear from our eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain.

I am yours, save me.

He saved me then.
He saves me still.
He will save me again.

Beyond death

Hans wrote my wedding vow. And I wrote his.

I made Hans promise all sorts of things I wanted. My first draft included several mentions of death. I wanted him to promise to follow Christ unto death. Here was my logic: If I had to follow to this guy, I had to make sure I knew where he was going. Thankfully, he convinced me that we should look beyond death. Our hearts should be set on the forever.

He was right.

I remember feeling quite nauseous at the thought of writing another person's vow. I was uncomfortable with having that much power over another human being. Funny. Because, at the time, I had very little idea just how much power our marriage would have over our souls. This power is now mine to wield everyday of our lives together. I hold it with much fear and trembling.

So, as the meaning of these words continue to unfold in our lives, we place each other in the way of grace, before the throne of God.

His vow

By the mercy and grace of our Lord, the triune God, I take you to be my lawfully wedded wife.

By the grace of God, I shall seek after him, to love the Lord our God with my whole heart, mind, and strength. I shall submit to him, incline my desire to him, and follow where he should lead us, seeking after the fulfillment of our sure hope of the perfection of our faith. I shall follow the example that our Lord gave us, seeking to love you as Christ love his Church and gave himself for her. I will lead you in the path of righteousness, for his name's sake, that you may become the woman that God desires you to be.

I shall not leave you nor turn away from you. I will set you as a seal upon my heart and as a seal upon my arm. I take you to be mine, and I give myself to you.

My vow

By the mercy and grace of our Lord, the triune God, I take you to be my lawfully wedded husband.

By the grace of God, I shall seek after him, to love the Lord our God with my whole heart, mind, and strength. I shall submit to you as to the Lord, recognizing that the Lord has made you my head, as Christ is the head of his Church.

Entreat me not to leave you, or turn back from following you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God. Where you die, I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts you and me.

I will stir up and awaken your love for me, and enjoy you as the husband God has provided to me. I take you to be mine, and I give myself to you.

Hand on my mouth, my mouth in the dust

Hans is neck-deep in writing sermons for a retreat next weekend. He will be expounding on how our worship of God (or other idols) overflows into the other areas of our lives. He requested that I speak to the women on how this plays out in our lives as daughters, sisters, wives, and mothers. In preparation for that workshop, I've been studying passages on Lady Wisdom in the book of Proverbs.

The process has been slow and humiliating.

A few nights ago, I found some time to sit down and study. I was so glad that I had finally made some progress and was feeling quite lofty about the whole thing. Mere moments later, I found myself tangled in a petty disagreement with Hans, my mouth hurling foolish, hurtful words. To make matters worse, instead of apologizing right away, I even tried to justify myself.

How do I fall so far and so quickly? One moment I was listening to Lady Wisdom, thinking I understood her. The next moment, I had my face planted in dirt.

With my hand on my mouth, and my mouth in the dust, I give thanks. The Lord chastens me still. He has not given up on his disobedient child. The question is whether I am listening.

I do not have the strength to utter the words of Charles Simeon, but they serve, nevertheless, as a good aim to pursue.

Repentance is in every view so desirable, so necessary, so suited to honor God, that I seek that above all. The tender heart, the broken and contrite spirit, are to me far above all the joys that I could ever hope for in this vale of tears. I long to be in my proper place, my hand on my mouth, and my mouth in the dust... I feel this to be safe ground. Here I cannot err... I am sure that whatever God may despise... He will not despise the broken and contrite heart.

You are myself

Photo Credit: Catherine Yong

I came across a letter written by Helmuth von Moltke to his wife, Freya von Moltke 12 days before his death. It is one of sixteen hundred letters he wrote to her during their years of marriage. He wrote this one from a Nazi prison where he was awaiting his execution for his resistance against the brutality of Hitler's regime.

I do not pretend I fully understand his words, nor the love his had for his wife.
But I want to.

So, I am saving his testament here, in the hope that I might grow to understand. For I believe this is close to what the Lord means when he says that we are to love one another.

January 11, 1945

“And now my dear, I come to you, I have not included you in my list because you, my dear, stand in a totally different position from all others. You are not one of God’s agents to make me what I am, rather you are myself. You are my thirteenth chapter of the First Epistle to the Corinthians. Without this chapter no human being is truly human... Without you, my dear, I would not have ‘had’ love. I should not think of saying that I love you; that would be quite false. Rather you are the one part of me, which would be lacking if I was alone…It is only in our union—you and I—that we form a complete human being…And that is why, my dear, I am quite certain that you will never lose me on this earth—no, not for a moment. And this fact it was given us to symbolize finally through our common participation in the Holy Communion, that celebration which was my last.”

Helmuth von Moltke was hanged in prison on January 23, 1945.

Love was born

{a story of Khesed's birth}

Falling in love with my husband was not part of the birth plan.

For months, I have been praying that I would love Hans more, and more truly. Six and a half years of marriage taught me just how bound I am to self-love. Praying for divine intervention seemed like a sensible thing to do. I knew God answers prayers. God might even answer this one. Slowly and subtly, perhaps? I expected nothing fancy. But I was wrong.

Hans was the keynote speaker for a conference two weeks before the baby's due date. We had agreed to serve at this event months before we found out we were pregnant. We were really excited though we knew there was a risk that I might go into early labor while he was gone.

Hans was worried, understandably. But I insisted that he must go. I somehow managed to convince myself that I would be fine without him. After all, I've given birth twice. We made arrangements for family and friends to be here in case I do go into labor while he was away. The conference came and gone. And I did not go into labor. For this and so much more, I give thanks.

In the history of Biblical interpretation, many referred to the pain of childbearing as "the woman's curse." However, God himself never said this, not really. God cursed the serpent, and God cursed the ground. But never did he curse Adam and Eve, whom he made in his own image.

Instead, God gave his children pain. It would serve us well to remember that God gives only good gifts to his children. As a consequence of their rebellion, they shall have pain in their fruit bearing and child bearing years.

I had not shed a tear during my first two labors. They were undoubtedly painful, but I did not cry. By the third hour of this third labor, however, my face was wet with weeping. I heard groans unfamiliar to my own ears. Apparently, not all labor pains were created equal.

Pain can be such a cold, lonely thing. I saw myself as I truly was, weak and insufficient. Pain stripped away any delusion that I could manage life alone. I needed my husband. And my God, in his grace, gave him to me, for this hour, until death do us part.

In my delirium, I heard his voice reading Psalms 136, 137, 138, 139. By the waters of Babylon, there I wept, and he pointed me to Zion. I was so very glad I was not alone. As the labor escalated, he pulled me out of despair. His voice instructed me to recite Psalm 8, again and again and again, the way I would instruct the boys at the breakfast table every morning.

I saw my husband, as though for the first time. I saw how he pours himself out for his family and his church. I saw how he serves, how he loves. And there, in the labor and delivery room, God answered my prayer, though his way was neither slow nor subtle. I fell in love, again.

Therefore, I shall give thanks for the pain of childbearing,
for the pain that unveiled my eyes.
In the mess of blood and water,
love met me.

Khesed, Hebrew for Yahweh's covenantal, forever love. 

How I want to die

I think about death a lot. I write about death, often.

I am not sure why.

A few Sundays ago, a guest preacher told us a story about his grandmother, and how she died. On the days leading up to her death, hundreds of people came knocking on her door, asking to bid Grandma March one last farewell. Former drug addicts, recovered alcoholics, people she met on the streets, at the grocery stores. They sat by her bed, tattoos and dreadlocks and all, telling stories about how her kindness changed their lives.

The preacher ended his story with this thought,

We are all going to die, right?
I want to die like that.
And I need to start living differently now.

We begin the journey to our deaths at the moment of our births. How I choose to die does not begin the moment I receive a fatal medical diagnosis, or when I am met with a car accident, or the day I turn 65. No, I am dying right now. At this moment.

The length of time I am about to spend finishing this sentence. This is how much closer I am to my death.

How I choose to live is how I choose to die.

I have many favorite quotes from Jonathan Edwards. Some of my favorites are among the words he spoke moments before his unexpected death. For his wife Sarah, who was far away when his sickness struck, he left these words:

Give my kindest love to my dear wife, and tell her, that the uncommon union, which has so long subsisted between us, has been of such a nature, as I trust is spiritual, and therefore will continue forever.

Shortly after leaving his messages for absent members of his family, he looked about and said,

Now where is Jesus of Nazareth, my true and never failing friend?

I want to die like that.
I want to die longing to see the face of Christ.
But I know I would not wish to see his face at my deathbed
if I do not wish to see his face right now.

Soul, love rightly.

That which is necessary

Repentance and forgiveness are daily, necessary routines in our marriage. Routine unlike eating dry, plain oatmeal. But the routine of waves. Ebbing, flowing. Covering, returning. Wide, open shores. Big, generous waves.

Repentance and forgiveness do not define our marriage. There is so much more to our lives, entwined. But without them, there would be no us. There would be no life.

On this side of eternity, we dance this awkward waltz. We laugh, we cry. We step on toes, we let it go. We turn and return. We give and forgive. We dance with arms wide open, hands holding fast.

Repentance and forgiveness are daily, necessary routines in our worship. Routines unlike boring, redundant worksheets. But the routine of hungry boys at meal times. The routine of children running outside, of autumns warm and golden.

Repentance and forgiveness do not define our worship, our allegiance. There is so much more to our lives, entwined with Christ. But without these, there would be no life. There would be no worship.

On this side of eternity, our repentance and God's forgiveness are necessary. Rebels before a holy God. Are we to be like a standing tree or the chaff that the wind drives away?

Children, turn and return. God gives and forgives. He waits with arms wide open, his hand holding fast, holding us.

Mud soaked in grace

Here is my answer to another favorite question from my single friends: "How do I know whether this person is the one for me?"

First, stop asking the question.
Because this question is fundamentally selfish.

Or perhaps you are dating and already thinking, "I have found the perfect one for me!" Watch out, you are also in for a rude awakening.

You are making your tastes, your needs, your values, your personalities as the central, deciding factors. So really, you are loving you, not the other person. And marrying a person because you love you is generally a bad idea.

While Adam was sleeping, God made Eve. Adam was awakened to the dawn of nuptial love. God did not throw Eve somewhere in the Garden and tell Adam "go find her!" No, God brought her to Adam. In the twilight, they walked in the Garden while the earth was still young. No other husband and wife knew joy so great, though their time was brief.

Therefore, the first thing to say about marriage is that it is a work of grace.

Marriage is God's work of grace in the lives of his children. Grace of the most profound sort. Grace we do not deserve. We were given, entrusted with the life of another human being. For this reason, marriage is suitable a picture of the Gospel. A picture of how the God-man Jesus Christ gave his life for his Bride.

So, do not ask "Who is the one for me?" Rather, we should be asking, am I standing in the way of grace? Do I have the right disposition to receive grace? Grace that I do not deserve.

What is this way of grace?
The way of grace is given to us by the entire counsel of Scripture.

We are not left with our ever-changing, unreliable feelings, and random, subjective experiences (Thanks be to God!). We have been given the counsel of God's Word, which remains true forever. He has revealed his will to us, including whom we are to marry. And we have been commanded to seek after, not husbands or wives, but the kingdom of God.

Our understanding of marriage, however, must not rely merely on the "marriage passages" or the "love passages." We need know the whole story in order to understand the specific passages about love and marriage. We need to know who God is, who we are, our struggles with sin, how God rescues us from our sin, and how we are to live in relationships with one another.

Emeth, who is four, has long started asking me about "his queen." And my answer to him is always the same: he must first learn to love Lady Wisdom. In this way, he will know how to love his queen. He must first learn to walk in the way of wisdom, by fearing God and keeping his commandments. Here, he will learn to stand in the way of grace.

With much fear and trembling (and a teeny bit of reluctance), I pray that my three sons would love wise women. In order to win wise women, however, they must first be wise young men. I don't want them to be exquisite vases looking for other exquisite vases. I want them to be good mud finding good mud. Mud soaked in grace. I pray that they would become suitable clay— broken and yielding—in order that they might be useful vessels for the glory of God.

So, how would you characterize someone who is wise? Here are just a few traits gleaned from the book of Proverbs. The wise person fears the Lord. Unlike fools, the wise person is aware of their foolishness and loves correction and discipline. The wise person prays, trusts in the Lord, bears much fruit, is hard-working, resourceful, kind, and knows how to reign over their tongues. Fools manipulate and take advantage of others; they are flirtatious, proud, dishonest, provocative, and lazy. They have no self-control especially over their tongues and their temper.

A few more words.

Not only have we been given the entire counsel of God's Word, we have also been given a cloud of witnesses. You should not be making this decision alone. Seek the counsel of God-fearing people who love you and who would watch out for you. And listen. Wisdom is discernible by others. In fact, your own vision might be a little (or more than a little) compromised by your feelings.

No matter how well we think we know the person we marry, we always marry people who are somewhat of a stranger to us. Because dates are not the same as real life. Because people change. And believe it or not, that's a very good thing. The knowledge that we are able to change is the very hope of marriage.

Part of me died at the altar on my wedding day. I died, in more ways than I understood. And I promised to be a new person, in more ways than I knew possible, with the one singing beside me. The amazing thing was that he promised to do the same. That he would die for me, to be with me, to be me.

The way of grace is narrow.
But its narrowness
is the narrowness of a birth canal.
There is an entire universe waiting on the other side.

The black in my painting

Yesterday, a dear friend sent me a letter I wrote to her from long ago. I had forgotten about this letter.

On brighter days, we often forget how it was like when the days were dark. This letter was written when her world was very, very dark.

The light has been dim in our world these past few weeks, our future unclear. It is good to be reminded that when the night is deep, grace is deeper still.

Dear friend,

My heart grieves with you. I know all too well how it feels to be harassed by my own sins and self. Just the other day, in my "apology" to Hans, I burst into tears with self-disgust  as I realized that even in my attempt to act rightly, my words were tainted with self-righteousness and selfishness. I felt, as you said, so helpless.

On this side of eternity, we cannot know the reasons for all our afflictions. Some afflictions are caused by our own sins, some are not. Learn to distinguish these well. If it is the first, we must repent and seek after forgiveness. In either cases and all the more in times of joy -- wait upon the Lord, sing his praises, fear him -- for this the the whole duty of humanity.

Suffering and sorrow in our lives is like the color black in paintings. Our lives are as a canvas before the Lord, rebels and children alike. He is sovereign, he is good, he loves perfectly, and he does all things well. The black in our lives was no mistakes, every stroke is a part of the whole.

In Psalms 33, the psalmist sings a "new song" in the face of death and famine, suffering that was not due to his sins. In Psalm 40, he again sings a "new song" as he is rescued from the miry bog that is his own unrighteousness. In both psalms, Yahweh is the cause of the new song that comes forth from his lips. We are to wait upon our deliverer, for he is faithful, good, and true.

Flee from thoughts with the tendency towards "if only." They ultimately come from a heart that is discontent, and discontentment comes from a heart that does not trust in the goodness of our Lord. When thoughts such as these like ravens fly above our heads, do not let them build a nest on your head! Run away, fill your minds with thoughts of Christ.

My desert drew me to the fountain. It was so dry, so barren. Let us have the faith of Hannah, singing her victory song and raising her horn in midst of her affliction.

Learn to die well. Learn to lament well. Learn to praise well. For this is the path of the cross, this is the straight and the narrow, where our souls are trained to love the Lord above all things. Our Lord Jesus is a man of sorrows, follow him.

Dear friend, you would not be wanting that world so badly, if it was not for God's hand that is readying you while you are in this one. For this and much more, I give thanks. 

I hope I can love like this someday

If your soul need some lightening today, these two videos might draw the curtains and brighten your darkness a little. They are stories about love, of the self-sacrificing, self-forgetting kind.

The first story is about an older pair of husband and wife. Seven or eight years ago, Hans read this book to me by the fireplace from cover to cover, A Promise Kept. I was visiting Minneapolis. We were still considering marriage. I had very little idea what marriage was about. It was good to hear the story again after all these years.



You can read their story by Christianity Today.
"Living by Vows," the story behind this video. (1990)
"Muriel's Blessings," his reflection on the mystery of love fourteen years later. (2004) I've read this several times over the years. I can't make it through without some tears.

The second story is about a younger pair of husband and wife, at the beginning their life together.



I have loved and cried over Larissa's writings about her husband and best friend. This is my favorite so far, "A Daily Disabled Life."

Sleepy grace

I am a mother of two young children. Most days, my head hits the pillow and sleep come over me like a crashing wave. Sleep washes away the old, and brings the hope of new beginnings. How I welcome these momentary deaths.

Sometimes, sleep delays. On these nights, I beg for it to slay me. Let me be consumed by its force but do not leave me awake, tortured.

While Adam was sleeping, God made Eve. The first sleep mentioned in the Bible. Adam was awaken to the dawn of nuptial love. Her father brought her to him. In the twilight, they walked in the Garden when the earth was still young. No other husband and wife have known joy so great, though their time was brief.

Grace.

Sleep reminds us that we are not God. Made of dust turned into flesh and bones, we are confined by our frames. We need to die — everyday — in order to live.

Sleep requires trust, and submission to the order of things. Unconscious, we are vulnerable, with little control over our minds and bodies. Sleep comes to those who know they are kept in safety. As someone once said: "Sometimes the godliest thing you can do in the universe is get a good night's sleep — not pray all night, but sleep."

grace in the flesh

{and how to act around people of the opposite gender}

When we were very young, Pa was the pastor to three churches spread out in the interior parts of Borneo. He was gentle and kind, and very, very loud -- but only when he was preaching, praying, and singing hymns. His voice cut through the hot and humid air of those tropical sanctuaries.

Ma was my Sunday school teacher, at all three churches. No books, no pictures, no handouts. Just Ma, and Bible stories. She was very good at using her hands. She was captivating.

They were the faces, the hands, and the voices of grace. They were God's grace to me, in the flesh.

I should have paid more attention, listened more carefully. Pa and Ma were right about many things. There was one thing that my parents often pleaded with me, again and again. The one thing that I absolutely hated hearing.

Your sisters are watching you.
They are imitating you.
Please set a good example.

How I loathed these words. Like a death sentence! In one sense, they were a death sentence. My parents were asking me to live for my sisters' sake and not my own. It was a death that I did not want to die. Or more precisely, a death that I could not die, apart from the work of Christ.

To each her own, that was my motto. I did not want to live for my sisters' sake. So what if they were watching me? I did not want to live for them; I wanted to live for me.

Thankfully, the Lord had mercy on me. And he taught me how to die; I am learning very slowly. Fourteen, I think, was when I started dying. The only reason I can recall this time is because my sister Jean told me that I was nice to her -- for the first time in her life.

I know, what a monster!
The poor little sisters!

 

My role as the wife of a youth minister is very much like my role as a big sister. The difference is that I don't yell or make threats as much anymore. Little sisters ask a lot of questions. Lately, I've been getting many questions about boys. Boundaries, boundaries, boundaries! I always prefer to give principles, not methods. But sometimes, damage control is necessary; it comes with the job.

About interactions with the opposite gender, I tell my girls this: think like a person already married. I usually get looks of confusion, shock, and disgust. All at once.

Let me explain.

1. The book of Proverbs commands us to make Wisdom our first love. The beginning of wisdom is the fear of the Lord. The father instructs his son to pursue Lady Wisdom, to love her and not forsake her. Likewise, daughters are to pursue Wisdom -- in the face and the words of Christ.

Single or married, the object of our affection must first and foremost be Christ himself.

2. Jen Wilkin, a mom of two teen-aged daughters, puts it this way:

Here's the reality I want my girls to understand: The world is full of men-who-are-not-my-husband, but the world was full of those men before I ever met my husband. I wish I had had the wisdom to recognize this, and to live like I was married even before I was married: to guard my time, my speech, my dress, my thoughts, my actions jealously for the husband-who-was-to-come.

3. Feelings should be proportional to commitment. Feelings with no commitment is like water without a container -- it goes down the drain. The kind of things you do and the amount of time spend together should follow, and not get ahead of, the kind of commitment you have. The kinds of commitment can be that of a friend, a person you are considering for marriage, or marriage.  Most guys are just friends.

4. Usually, by this stage, the shock has worn off a bit and the girls are just confused. They are not married, so they don't know how to act as though they are already married. Then comes the comical part.

I hear myself repeating my own death sentence to the girls: Imagine me, think of me. These girls have known Hans and me for almost six years now. They have been watching us. They know that I am crazy about Hans (and that we are crazy in general).

Think of me when you are confused about the specifics. Should I go out for dinner with non-Hans alone? Should I chat with non-Hans for a few hours every night? Should I have a "close friend" who is not Hans? Should I go swimming with non-Hans alone? Should I wear that dress to impress a bunch of non-Hanses?

What do you think I would do? If you are not sure, you may ask.

Paul gave Timothy, the Corinthians, the Philippians, and the Thessalonians the same instruction: "Imitate me." At first, it may sound like such a presumptuous thing to say. Who was Paul to tell people to imitate him?

But then, we think of Paul, who loved the churches with the most difficult kind of love. Who lived not for himself, but for the sake of others. Who was crucified with Christ. Who no longer lived, but Christ lived in him. Nothing presumptuous here, just a man joyfully dying for the sake of others. He was showing us how to die well: Watch me, imitate me.

For this purpose, God gave us one another. The Church is the Body of Christ. The Church is the faces, the hands, the voices of grace. We are to love one another as Christ first loved us. We are to flesh out Christ for one another.

on love and knitted souls

...the soul of Jonathan was knit to the soul of David,

and Jonathan loved him as his own soul... (1 Samuel 18:1)

Behold, how good and pleasant it is

when brothers dwell together. (Psalm 133:1)

By this we know love,

that he laid down his life for us,

and we ought to lay down our lives for the brothers.

(1 John 3:16)

On winning hearts

When Hans was my gentleman-friend, our long-distance "dates" would at times include lengthy readings from Jonathan Edwards' treatise on Religious Affections. Little did I know, Mr. Edwards would be a most kind and patient teacher. Years later, these readings proved to be most precious during some of the most difficult trials.

Reading long 18th-century treatises over the phone for hours was an uncommon strategy to win a lady's heart (though I don't think that was his intention). Especially when these readings often brought up difficult subjects, which were followed by painful, ego-shattering conversations.

But, win he did. He had my heart.
What he won me with, he won me to.

With his love for the truth, he taught me to love the truth. He cared deeply that I would remain faithful to Christ, and that I would understand God rightly. By this, I knew he cared deeply for me.

Ultimately, the task of parenting is to prepare the boys for our absence. Our days are numbered; our time runs short. The daily battles of my mind and heart can be summed up with one question: What am I teaching my children to love?

I can think of many answers to this question. Some things are more important than others. Right now, teaching them to love carrots, nap time, clean hands, and the dreaded toothbrush strangely occupy much of our time.

There are other things too. Among which is one of utmost importance: love others. Love the King of glory, love each other, and love our neighbors. This is the fountain from which all else will flow: joy, peace, patience, kindness, goodness, gentleness, and self-control. Vitamin A in carrots and cavity-free teeth shall pass, but love is here to stay.

So in fear and trembling, we place these boys in the way of grace. And we point, and we say, "Look! Look at the cross, on which the King of glory died." With much hope, perhaps what we win them with will be what we win them to.

I have three little sisters of my own. Over the years, a few other girls kindly adopted me and made me their own. Little sisters ask a lot of questions. Sometimes, they ask about boys. I am glad that they ask, because I tend to be quite bossy that way.

I think I've found a new answer to their questions. Or rather, a new way of repeating some old answers. I think this sums it up quite well: What you win them with is what you win them to. And, what they win you with is what they win you to. It's good to know where they are taking you.

Speaking of love, here is a most peculiar proposal from Adoniram Judson to Anne Hesseltine. He wrote this letter asking Mr.Hesseltine for his daughter's hand in marriage. His words make diamond rings look like pebbles on the beach, seriously.

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left his heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair.

Mr.Hesseltine handed the letter and the decision to his daughter. She accepted.

What Adoniram won Anne with, he won her to. Together, they sailed beyond their deaths, and unto that golden shore, where their pain and tears are no more.

in the way of grace

Hans asked Emeth to close his eyes. In his hand held a sweet surprise. A morsel of chocolate-covered ice-cream. He planned to pop it into Emeth's mouth after his eyes were closed. It may not seem like a big deal, but to our three-year-old, it required a great amount of trust and faith in daddy. These days, "Why?" is a common response to the instructions we give to him. The request was simple: obey daddy and trust that daddy has only what is good for you in mind.

God asks his children to pray. Too often, however, our hearts rebel again this exercise and ask "Why?" What difference does it make? God is sovereign, so why does it matter whether we pray or not?

Prayer is not a shopping list; it is not a to-do list. It is not merely meditation, or a means of unloading our fears and worries. It is not even "just talking to God."

In the language of Jonathan Edwards, when we pray, we are placing ourselves "in the way of grace." I think of the centurion who asked Jesus to heal his servant, or the woman who touched Jesus' cloak, or the Canaanite woman who threw herself at Christ's feet for the sake of her daughter. They each placed themselves in Jesus' path, and their hope in his mercy.

Compare to the many other things we can be doing, praying can seem so -- unproductive -- because it is (on our part, anyway). It is as unfruitful as when the sons of Israel circled around Jericho again, and again, and again.

Prayer is a picture of how grace is to be received -- us on our knees doing "nothing." It is us living out our dependence on God, a realization that we can do nothing apart from him, and a proclamation that he has done everything for us. Praying is hard because it requires sacrifice, yet it yields no measurable result. Surrender with little honor. Hard work with no glory, especially having been asked to pray in the closet.

Prayer is a kind of death lived out,
a daily dying to self.

This way of grace, however, is also how we get to participate in God's work, and take part in God's joy. We get to. Like the four friends who believed. They made a hole in the roof and lowered their sick friend at Jesus' feet. They got to be a part of Jesus' miracle. They got to be a part of the story.

Close your eyes, darling,
and trust daddy.

On dying and becoming

{On the sixth anniversary of his proposal}

Six years ago, Hans flew to New Haven. There, he mopped my floor and asked me to marry him. That girl who said "yes" had no idea what was coming for her.

Here are some thoughts from the past six years. They have nothing, yet everything, to do with celebrating our marriage.

1. Became and becoming.
Two months after our wedding, we moved to Trinity. Since then, we have lived in the same apartment, served in the same church, and we are still working on the same illusive degrees. In one sense, we have not gained anything; we have not gone anywhere. Yet, we are so different now. By the grace of God, we are not who we used to be. And this is a very good thing.

We became, and we are becoming
husband and wife, mom and dad, children of God.

2. Life is a string of little deaths.
Marriage and childbearing are much like second and third conversions for me. They are milestones that mark new phases of learning how to die to myself. Marriage was somewhat of a gradual death. Motherhood, on the other hand, struck me down like a thunderbolt. I am a tree in the storm, bent beneath the weight of the sky.

But feeling small is not a bad thing. Pain has been a kind teacher to me.

3. Finders losers; losers keepers.
I cringe when I think of the lofty words in my graduate school applications. I wrote something about finding myself, and helping others to find themselves. Bleh. Life cannot be found this way.

Finders losers; losers keepers. Jesus said, "Whoever would save his life will lose it, but whoever who loses his life for my sake will find it." I had neither the discipline nor the selflessness to live life giving myself to others. So God sent the boys, tiny faces of grace speaking truth. Their cries of hunger and outstretched arms rescued me from my self-idolizing heart. They are rescuing me still. For their sake, I want to be the kind of mother who would lay down her life for others. Though it may not feel like anything spectacular, somewhere between mastitis and sleeplessness, the dying and the losing, God gives life.

I read somewhere that blood is poured out during childbirth and at the Cross--for the giving of life, "great loss holding hands with great gain."

4. I like holding hands.
We first held hands when Hans visited me in Denver, while I was sipping on sesame boba tea (he ordered something else). I have not seen this flavor for years, until a few weeks ago when some friends from Denver sent us three pounds of the good stuff.

We are still holding hands. He still cleans my messes. And I am so happy to have said "yes." Thanks for asking, darling.

On Repentance

My friend Janice had a way of seeing ordinary things. I loved looking through her eyes. She would say of a rock, "this is lovely," and somehow, it would be lovely.

Hazelnut coffee. The color blue. Mountain climbing. These things she made lovely because she loved them.

One of my fondest memories of her happened late one night when we were up talking, typical for two teenage girls at a sleepover. We were getting ready for my first mountain climb the next morning. This was our only climb up Mt. Kinabalu together. Yet, it feels as though we've climbed it many times together since.

As our hungry stomachs growled at each other, she gave me two phrases that stayed with me for a long, long time:

In repentance and rest you will be saved,
In quietness and trust is your strength.
(Isaiah 30:15)

I carried these words up the mountain the next day, with Janice climbing beside me. Or rather, with Janice pulling me along. When I entered my years of wilderness, these words came with me. An echo from the past, they called me to return to the high hills of Kinabalu.

These words beckon me still.

I read the other day, for the first time, the first of Luther's Ninety-Five Theses. He wrote,

Our Lord and Master Jesus Christ, when He said “repent,” willed that the whole life of believers should be repentance.

The trumpet call of the Protestant Reformation: All of life is repentance.

Not merely a guilty confession, or an apology, or even a prayer for forgiveness.

I had it all wrong. I've always thought of repentance as a U-turn. Yet, after many many turns (sometimes in a single day), the destination still seems so far away.

No, repentance is much more than a U-turn. Repentance is a climb. A long and arduous climb where we fight against the gravity of our sin, the weight of our flesh, and the weakness of our will. To repent is to press on, to take another step closer to the summit yet unseen.

The Shepherd found me in the deep ravines, broken and lost. He rescued me, and restored me. He is teaching me to climb these high hills in search of the rising sun.

Soul, return to the mountains.
Repent with tears, and years.
Repent in thanks and praise, and worship-giving.
Repent with others, sharing and believing,
Repent in songs, and dance,
Repent in quietness, and trust,
Repent in rest.

Soul, return to the mountains with joy, much joy.

On Dying Together

{celebrating our fifth anniversary}

To say that I am not a very organized person would be an understatement. I am that person who borrowed Organizing for Dummies from the library and actually learned new things from it. What seemed to be common sense to others I had to learn by reading a book. It never occurred to me that I could collect all the pens on the counter top in a cup. The wonders of a container!

Hans, my very organized husband by nature, must have really loved me when he asked me to marry him.

When Emeth was an infant, the comments about his looks came largely from two groups of friends. Team A thought Emeth looked like Hans. Team B thought Emeth looked like me. And these two teams (at church) would have same debate week after week. I will always remember the day when someone (at the peak of one of these arguments) concluded that Emeth looked like both of us -- because Hans and I looked like each other.

That was probably the nicest thing anyone can say about me.

I attended one of my funerals -- at my wedding. Though I knew not the magnitude of my words, I died at the altar that day.

I died, in more ways than I understood. And I promised to be a new person, in more ways than I knew possible, with the one singing beside me. The amazing thing was that he promised to do the same. That he would die for me, to be with me, to be me.

Consider yourselves warned. Remember the magnitude of it all. For better and for worse, in marriage, the two resemble each other. Know well, and choose well, the person you want to resemble. Years from now, whom do you want to look like?

My love, thank you for these five years of dying together.
I take you to be mine, and I give myself to you
again.