Brother ass

The sight of the loaded dishwasher has never been so pleasant.

I've been down with mastitis these past two days. I was really, really sick. Two things that I accomplished yesterday: nursed Khesed, laid across the living room floor. My head throbbed. My body shivered. I mumbled short instructions to the boys. They lent me their blankets and pillows, and covered me over and over again, which was really sweet. They had pasta, cereal, and bread -- for two days straight. They were quite happy.

When I was laying there, delirious, I thought of women in famine, women in refugee camps. What do they feed their children when they are down with mastitis and their pantry is not stocked up with ready-to-eat dried goods? I kept thinking of my mother, coming into the room and asking me to eat some porridge. I remember that though I did not have an appetite, sticky rice and soy sauce was comforting. I miss my mom. I wonder whether the boys will think of me when they are all grown up, and sick. (There I go again, being all morbid.)

I turned the corner this evening, elated when I was able to stand for more than a minute or two. Praise be to God. Tonight, I am a free woman.

In some of his correspondences, C.S. Lewis signed off as "Brother Ass." This was what he called his body.

Ass is exquisitely right because no one in his senses can either revere or hate a donkey. It is a useful, sturdy, lazy, obstinate, patient, lovable and infuriating beast; deserving now the stick and now a carrot; both pathetically and absurdly beautiful. So the body.

I often take my Brother Ass for granted. Pain reminds me that it is there, and how I am to be grateful for it. My body is a working donkey. I'd like to imagine it is happiest when I use it for the sake of others. My body is a tool, not some art display in a museum. So, by the time I die, if this body is a little dinged and dented, I will consider them my marks of honor.

True religion is like singing to a baby

Where I give myself, entirely, to another without wanting anything in return.

Where I find joy, in its fullness, solely in the pleasure of the other.

Where I am content, simply because I am near him.

*I've reflected on the same idea, with a lot more words, here: "For No Other Reason."

In remembrance of me

Even before the first bite of the forbidden fruit, there was ingratitude. Because we were ungrateful, we wanted to be God rather than obey God. Because we were ungrateful, we believed in the serpent's lies rather than God's instruction.

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:21)

Ingratitude is the root of the first sin.
Ingratitude is, in fact, the root of all sin.

My ungrateful heart seeks after things apart from God. He is not enough for me.
My ungrateful heart disregards God, dismisses his promises. I forget. 

Not giving thanks is no small thing. Gratitude is not a warm fuzzy feeling. It is more than good manners. More than the five-second prayer before meals. It is more than the obligatory thank-you notes I sent after our wedding, and the lip-service I pay at the end of emails.When I teach my children to say their pleases and thank yous, I am not just teaching them to be polite. I am teaching them a disposition towards life -- how to live rightly. I am teaching them how to worship.

While ingratitude is the root of all sin, gratitude is the beginning of worship. Gratitude is the very posture of God's children. Gratitude is the mark of the Christian. Sorrowful, yet always rejoicing. Having nothing, yet possessing everything (2 Cor 6:10). We lament, yet we give praise. We grieve, yet we give thanks.

Gratitude is our response to what God has done. Because he first loved us, we love and fear him. Gratitude is the fountain from which all else flows: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Transition from two kids to to three kids has been full and happy, but not easy. There are days when tiredness and anxiety cloud my eyes like thick black smoke, distorting reality. This is the battlefield of my sanctification. Here, holding crying babies at 4  in the morning, I am learning to fight against my self-love.

Suddenly, my mind sees the significance of the thanksgiving passages in the gospels, Paul's letters, and the Psalms. Jesus made much of the only leper who remembered to say thank you. The Samaritan came back not merely to be polite.  He was a changed man. He turned and worshiped God.

Thanksgiving marks the climax in many of the David's psalms and Paul's letters. These men were not merely paying lip-service. They gave thanks not because it was in-style or because it was the "right" thing to say. No! They were engaged in battles. Whether they were fleeing from their enemies or sitting in prisons, they were warring against their flesh, waiting upon the Lord.

God has not left his children defenseless. He has given us weapons to fight and shields to resist. In bad times, gratitude guards our mouth from complaining and our hearts from losing hope. In good times, gratitude guards us against the first sin -- pride, vanity, and the desire to be God.

So, sing! Rejoice! Proclaim his amazing grace. Declare in the face of despair that Jesus has conquered sin and death.

Thank you Lord for the Gospel. Thank you Lord for upholding all things in your hands. Thank you Lord for my children, my husband. Thank you Lord for you have not left me an orphan. Thank you Lord for you have not left my children orphans. Thank you Lord for giving us to each other. Thank you Lord for giving yourself to us.

It begins by remembering.

Jesus gave his disciples a ritual on the night he was betrayed. It is no coincidence that the early church called it the Eucharist, which means thanksgiving in Greek.  This is my body broken for you. This is my blood that was shed for you. Do this in remembrance of me.

This is the Word of the Lord.
Thanks be to God.

Mess-free finger painting. I wrapped the paint and paper under a sheet of plastic. =)

How I want to die

I think about death a lot. I write about death, often.

I am not sure why.

A few Sundays ago, a guest preacher told us a story about his grandmother, and how she died. On the days leading up to her death, hundreds of people came knocking on her door, asking to bid Grandma March one last farewell. Former drug addicts, recovered alcoholics, people she met on the streets, at the grocery stores. They sat by her bed, tattoos and dreadlocks and all, telling stories about how her kindness changed their lives.

The preacher ended his story with this thought,

We are all going to die, right?
I want to die like that.
And I need to start living differently now.

We begin the journey to our deaths at the moment of our births. How I choose to die does not begin the moment I receive a fatal medical diagnosis, or when I am met with a car accident, or the day I turn 65. No, I am dying right now. At this moment.

The length of time I am about to spend finishing this sentence. This is how much closer I am to my death.

How I choose to live is how I choose to die.

I have many favorite quotes from Jonathan Edwards. Some of my favorites are among the words he spoke moments before his unexpected death. For his wife Sarah, who was far away when his sickness struck, he left these words:

Give my kindest love to my dear wife, and tell her, that the uncommon union, which has so long subsisted between us, has been of such a nature, as I trust is spiritual, and therefore will continue forever.

Shortly after leaving his messages for absent members of his family, he looked about and said,

Now where is Jesus of Nazareth, my true and never failing friend?

I want to die like that.
I want to die longing to see the face of Christ.
But I know I would not wish to see his face at my deathbed
if I do not wish to see his face right now.

Soul, love rightly.

Fly

Hans told Emeth the other day that being a missionary is better than being a doctor. Instead of heartily agreeing with my husband, my mind's immediate reaction was, "Really?!"

Hans was right, of course.

I want to be like Hannah who offered her son to serve in the Temple.
I want to sharpen three arrows who would fly and fight in the Lord's winning battle.
I want to raise three men who would lay down their lives for the sake of the Gospel.

Yet, in moments like these, I realized just how bound I still am to the ways of the world.

Let's face it. Our dreams are not outrageously creative. You've seen them. Those inspirational quotes about dreaming big dreams, chasing the moon, falling among the stars. Blah blah blah. To be the best at this, to be the first at that. To be fulfilled, to be distinct, to be authentic. To be "most-something," anything. All is vanity. Nothing is new under the sun.

This is not what I want for my sons.

We are eagles created to fly. We were once bound, dragged down by the miry bog. The Lord in his grace and by his truth has set us free. We are now free to soar. Instead of spreading our wings, however, we are busy, busy, busy—building cages. Cages engraved with our earthly titles. So we can sit in them and have others admire how beautiful are the edifices we have made for ourselves. Some are made of sticks and bricks, others silver and gold. Very impressive. Not really.

Because a cage is a cage is a cage.

We must chose one or the other. Either we seek first and work hard to build the kingdom of heaven, or we seek first and work hard to build our own kingdom of one.

Soul, grace and truth has set you free.
Burn the cage.
Fly.





*Photo credit: our friend Vivian. Thank you!

A stained glass window

I have been scribbling elsewhere lately.

 

Happy to be home.

Make me a butterfly

Hans, and my Mama. Nobody can set me straight the way they can, and do. They see through my excuses, self-pity, and self justifications. Call me out. And even tell me to change. They say some of the most furious, painful things. Render me speechless.

Because they are usually right.
And because they love me.

I prefer my grace to come sugar-coated, please. Nope, not from them. They demonstrate grace to me in all its wholesome glory—by laying bare the depth and ugliness of my self-deception, and offer a way out.

These days, the wisdom they give can be summed up with this:

Stop chasing after what I would like to do. Instead, learn to love what must be done.*

This is hard stuff.

To stop wishing that my circumstances were different, or that people were different, or that I was different.

To love what must be done.

To love doing dishes. To love wiping up spilled milk for the third time today. To love repeating myself for the fifth time within the past five minutes. To love going to bed early. To love paying bills and filling out forms. To love holding my thoughts captive, and keeping my tongue hostage. To love being pregnant (yes, my mom actually said this. Isn't she awesome?).

Because I get to do these things for the ones I love. Because in serving them, I am worshiping the God who saved me and gave himself for me. He saves me still, from myself.

To love His will and His way. To see my duties as my delight. To not think of them as chores, but as summons from the King. To believe that his commands are not oppressive. Instead, they are his grace to me, that he would use these hands to help, these feet to run (or, more like waddle), these lips to teach and kiss, this body to bear life.

My allegiance and my affection is again called into question. What do I love? Whom do I worship?

To to love dying to self requires nothing short of a miracle. In my self-loving soul, to love God and others is like telling a larva in the cocoon to fly. This is where I fall into despair.

I am learning to pray as Augustine prayed centuries ago: "Command what you will, and grant what you command — Make me a butterfly, O my God!" For I am incapable of such metamorphosis on my own.

This transformation, however, is not the passive, unconscious kind of a larva in a cocoon. Rather, it requires striving of the most rigorous and desperate kind. It requires persuasion of the mind and a change of the will. It requires faith, through the hearing and careful consideration of the his Word. It requires divine intervention and enabling in order that I might love truly and rightly.

One who is faithful in a very little is also faithful in much.

The saints and martyrs throughout church history did not live merely for the one to two events where they marked history. Instead, God was molding them in ten thousand mundane, everyday ways to make them who they became.

Therefore, do not be downcast, my dear friend. Be persuaded by the truth and beauty of his Word. Be convinced that he is faithful to finish the work he has begun. Smell the blossoms, taste the nectar, desire the Garden.

Command what you will,
Grant what you command.
Teach me to love your narrow way.
Undo me in order that I might do what must be done.
Make me a butterfly.



*Goethe said it so well. This is a modification of his words that I first saw over at Gracelaced.

A letter to the King's Daughter

Dearest sister,

I received word that you have been weary. I am writing in hopes to remind you of who you are. You are the Daughter of the King. Let your confidence not be in yourself or in other human beings, but rest your hope in the Gospel -- by which you have been rescued.

Our Father did not create us to be weak and powerless. He has given us strength to work and minds to think. Remember your charge. The children of the King are to be fruitful and have dominion over his creation. We were created to be rulers.

Therefore, the daughters of the King must know the King's law. For how shall we rule if we do not know the will of our Father? His Word gives life. Let his instructions cover our tongues and our lips like sweet honey. Be quick to apply it first to ourselves.

Remember our Father, and how he rules with patience and mercy. Remember our eldest brother, the Firstborn of our Father, and how he ruled. The cross was his throne, where Prince of Peace was glorified. He ruled by dying in our place, in order that we might be his family. Rule likewise in God's kingdom.

Look around you, for this is the domain to which you have been entrusted by the King. Is your domain your home? Is it your work place? Is it your school? Who are the people you see everyday? Who are the people nearest and dearest to you? What are their needs? How can you make your sphere a brighter, lovelier place?

Be ready to give grace, as the recipients of grace. You are an ambassador of our Father, you represent the King. Be a hostess wherever you go. It does not mean you are necessarily outgoing, or that you have to be the leader. Being a hostess simply means that you are attentive and mindful of other people. Do not wait around or expect others to be kind to you first. Engage people in conversations. Be watchful for those who might be in need of a friend. Being "shy" is sometimes another excuse to be self-centered. 

Our Father calls his children to be fruitful. So do not be idle. Never be doing nothing, always be doing something. Be busy with good works. Be certain about your purpose and your end. Labor with hope and joy. Go after things that last forever. Seize every opportunity to serve others. Make things for them, write to them, cook for them.

Dress as the daughters of the King. Present yourselves in a befitting manner, for we live and stand in the King's court. Our eldest brother suffered shame and nakedness in order that we might be clothed with his righteousness. So, cover yourselves — with humility and good works.

Love your brothers, for they are the sons of the King. Respect and protect them. Do not lead their hearts astray. One of them may be your husband (someday). As for the rest of them, you don't know to whom they belong. So, back off. (Until, of course, you know for sure he is yours to keep)

The daughters of the King rest in the King's thoughts towards us. We rest in our relationship with our Father. Therefore, we give, we love, without expecting to be loved in return. We do not need to freak out about today, or worry about tomorrow. When other hurts and despise us, show grace in return. Have the heart of an ocean, and not be shallow and easily disturbed — like a puddle.

Be self-aware, especially of the motivations in our hearts — why we do what we do. When we find sinful and self-glorifying intentions, repent. Let all reflection turn into repentance and thanksgiving.

We are passionate creatures. We were given emotions to love God and love others, though our tendency is to love ourselves. Resist morbid introspection, a.k.a. dumpster diving. Resist sentimentalism. Resist self-pity. These do not bear fruit. Do not work up all kinds of emotions and daydreams, indulging ourselves for the sake feeling something. When we fall into despair, lift our eyes to cross. When we feel needy, give.

Weary though you may be, keep your eyes on the cross and keep walking. Walk with your sisters, and occasionally — dance! Run! Rejoice always! For we belong to our Father, and Christ is our Brother. Remember who you are, by grace, you are the King's daughter.

Much love,
Your sister

The black in my painting

Yesterday, a dear friend sent me a letter I wrote to her from long ago. I had forgotten about this letter.

On brighter days, we often forget how it was like when the days were dark. This letter was written when her world was very, very dark.

The light has been dim in our world these past few weeks, our future unclear. It is good to be reminded that when the night is deep, grace is deeper still.

Dear friend,

My heart grieves with you. I know all too well how it feels to be harassed by my own sins and self. Just the other day, in my "apology" to Hans, I burst into tears with self-disgust  as I realized that even in my attempt to act rightly, my words were tainted with self-righteousness and selfishness. I felt, as you said, so helpless.

On this side of eternity, we cannot know the reasons for all our afflictions. Some afflictions are caused by our own sins, some are not. Learn to distinguish these well. If it is the first, we must repent and seek after forgiveness. In either cases and all the more in times of joy -- wait upon the Lord, sing his praises, fear him -- for this the the whole duty of humanity.

Suffering and sorrow in our lives is like the color black in paintings. Our lives are as a canvas before the Lord, rebels and children alike. He is sovereign, he is good, he loves perfectly, and he does all things well. The black in our lives was no mistakes, every stroke is a part of the whole.

In Psalms 33, the psalmist sings a "new song" in the face of death and famine, suffering that was not due to his sins. In Psalm 40, he again sings a "new song" as he is rescued from the miry bog that is his own unrighteousness. In both psalms, Yahweh is the cause of the new song that comes forth from his lips. We are to wait upon our deliverer, for he is faithful, good, and true.

Flee from thoughts with the tendency towards "if only." They ultimately come from a heart that is discontent, and discontentment comes from a heart that does not trust in the goodness of our Lord. When thoughts such as these like ravens fly above our heads, do not let them build a nest on your head! Run away, fill your minds with thoughts of Christ.

My desert drew me to the fountain. It was so dry, so barren. Let us have the faith of Hannah, singing her victory song and raising her horn in midst of her affliction.

Learn to die well. Learn to lament well. Learn to praise well. For this is the path of the cross, this is the straight and the narrow, where our souls are trained to love the Lord above all things. Our Lord Jesus is a man of sorrows, follow him.

Dear friend, you would not be wanting that world so badly, if it was not for God's hand that is readying you while you are in this one. For this and much more, I give thanks. 

Tis the season to be stressed out

Hans and I are both students. We live with students. We go to church and serve with mostly students. So -- we know. Deadlines and big decisions loom ahead. You don't have to be a student to understand these things. The burden weighs us down, our weaknesses glaring. Tiredness, depression, and panic seeps in. Life seeps out. We are left like dry bones, hearts barren.

'Tis is also the season when God's Word, prayer, and fasting fall by the wayside, and replaced by more urgent, "necessary" things. There is simply no time to read God's Word. Prayers are becoming mostly about me, my fears, my goals. Tell me what do you want me to do? Tell me what is your will for my life? Fasting? Completely out of the question. How am I suppose to get through the day without food?!

Welcome to my foolish head.

He has spoken, but we are not listening. He shows us the way to freedom and restoration, but we do not follow. He tells us his will for our lives, but we do not trust or believe him.

Fast and pray -- this how we must repent. This is how we are to place ourselves once more in the way of grace. Jesus did not say, “If you fast" or "If your pray” but “When you fast” and "When you pray." These are not optional; they are not electives in the syllabus.

When our flesh rebels, when we find all kinds of excuses, when we do not want to fast and pray -- this is exactly when we must fast and pray. Throw ourselves at Christ's feet. Repent. Worship. Bend our knees. Trust. Obey. Simply because he commands us to do so.

Prayer and fasting is the perfect posture to offer this God-depending, God-glorifying, flesh-denying, self-forgetting worship. These are acts of faith. This is the way of grace.

On our knees,
doing nothing,
empty, weak, hungry,
we wait,
we pray.

I am yours;
save me.

On this rock

I was standing at a precipice.

It was 12:45 a.m. The hour of morbid introspection. I was worn out and numb from the day. Sleep was not yet near. A little nudge and I would have fallen into the cave of self-remorse. That dark place where I hear words of condemnation: "useless!" and "failure!" and "utter foolishness!"

By the grace and mercy of God, a dead man's words rescued me. His words held me captive, a strong grip. He gave me sight to see Christ, my Lord. I was a swimmer drowning , a runner fainting. Yet, before me, I saw an Olympian finishing the race with long, firm strides.

I am standing at the precipice. But the point is that
I am still standing --
on the Rock of Ages.

From Imitating the Incarnation, a sermon by B.B. Warfield (1851-1921).

It is not to this that Christ’s example calls us.

He did not cultivate self, even His divine self: He took no account of self.

He was not led by His divine impulse out of the world, driven back into the recesses of His own soul to brood morbidly over His own needs, until to gain His own seemed worth all sacrifice to Him.

He was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy.

Self-sacrifice brought Christ into the world. And self-sacrifice will lead us, His followers, not away from but into the midst of men.

Wherever men suffer, there will we be to comfort.

Wherever men strive, there will we be to help.

Wherever men fail, there will be we to uplift. Wherever men succeed, there will we be to rejoice.

Self-sacrifice means not indifference to our times and our fellows: it means absorption in them.

It means forgetfulness of self in others.

It means entering into every man’s hopes and fears, longings and despairs: it means manysidedness of spirit, multiform activity, multiplicity of sympathies.

It means richness of development.

It means not that we should live one life, but a thousand lives,—binding ourselves to a thousand souls by the filaments of so loving a sympathy that their lives become ours.

It means that all the experiences of men shall smite our souls and shall beat and batter these stubborn hearts of ours into fitness for their heavenly home.

It is, after all, then, the path to the highest possible development, by which alone we can be made truly men. Not that we shall undertake it with this end in view. This were to dry up its springs at their source. We cannot be self-consciously self-forgetful, selfishly unselfish.

Only, when we humbly walk this path, seeking truly in it not our own things but those of others, we shall find the promise true, that he who loses his life shall find it.

Only, when, like Christ, and in loving obedience to His call and example, we take no account of ourselves, but freely give ourselves to others, we shall find, each in his measure, the saying true of himself also: “Wherefore also God hath highly exalted him.”

The path of self-sacrifice is the path to glory.

On winning hearts

When Hans was my gentleman-friend, our long-distance "dates" would at times include lengthy readings from Jonathan Edwards' treatise on Religious Affections. Little did I know, Mr. Edwards would be a most kind and patient teacher. Years later, these readings proved to be most precious during some of the most difficult trials.

Reading long 18th-century treatises over the phone for hours was an uncommon strategy to win a lady's heart (though I don't think that was his intention). Especially when these readings often brought up difficult subjects, which were followed by painful, ego-shattering conversations.

But, win he did. He had my heart.
What he won me with, he won me to.

With his love for the truth, he taught me to love the truth. He cared deeply that I would remain faithful to Christ, and that I would understand God rightly. By this, I knew he cared deeply for me.

Ultimately, the task of parenting is to prepare the boys for our absence. Our days are numbered; our time runs short. The daily battles of my mind and heart can be summed up with one question: What am I teaching my children to love?

I can think of many answers to this question. Some things are more important than others. Right now, teaching them to love carrots, nap time, clean hands, and the dreaded toothbrush strangely occupy much of our time.

There are other things too. Among which is one of utmost importance: love others. Love the King of glory, love each other, and love our neighbors. This is the fountain from which all else will flow: joy, peace, patience, kindness, goodness, gentleness, and self-control. Vitamin A in carrots and cavity-free teeth shall pass, but love is here to stay.

So in fear and trembling, we place these boys in the way of grace. And we point, and we say, "Look! Look at the cross, on which the King of glory died." With much hope, perhaps what we win them with will be what we win them to.

I have three little sisters of my own. Over the years, a few other girls kindly adopted me and made me their own. Little sisters ask a lot of questions. Sometimes, they ask about boys. I am glad that they ask, because I tend to be quite bossy that way.

I think I've found a new answer to their questions. Or rather, a new way of repeating some old answers. I think this sums it up quite well: What you win them with is what you win them to. And, what they win you with is what they win you to. It's good to know where they are taking you.

Speaking of love, here is a most peculiar proposal from Adoniram Judson to Anne Hesseltine. He wrote this letter asking Mr.Hesseltine for his daughter's hand in marriage. His words make diamond rings look like pebbles on the beach, seriously.

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left his heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair.

Mr.Hesseltine handed the letter and the decision to his daughter. She accepted.

What Adoniram won Anne with, he won her to. Together, they sailed beyond their deaths, and unto that golden shore, where their pain and tears are no more.

On this restless hunger

The day is done. Night is here. The house is at last quiet.

The squeals and the thumping from the day has ceased. Sounds of two little boys jumping and running around our apartment as I tried to clean the kitchen. Restless. Hungry. Wanting. Waiting. Busy. Distracted.

Motherhood gives me an accurate and honest look at my own heart. Tonight, my heart is like two hungry and restless boys. They even have my nose.

Lord, here I am.

Please calm and quiet my soul.

Teach me

that I may learn to trust you.

Teach me

that I may learn to yearn for your bread and water.

Teach me

that I may learn to be satisfied,

to be still,

to rest.

in the way of grace

Hans asked Emeth to close his eyes. In his hand held a sweet surprise. A morsel of chocolate-covered ice-cream. He planned to pop it into Emeth's mouth after his eyes were closed. It may not seem like a big deal, but to our three-year-old, it required a great amount of trust and faith in daddy. These days, "Why?" is a common response to the instructions we give to him. The request was simple: obey daddy and trust that daddy has only what is good for you in mind.

God asks his children to pray. Too often, however, our hearts rebel again this exercise and ask "Why?" What difference does it make? God is sovereign, so why does it matter whether we pray or not?

Prayer is not a shopping list; it is not a to-do list. It is not merely meditation, or a means of unloading our fears and worries. It is not even "just talking to God."

In the language of Jonathan Edwards, when we pray, we are placing ourselves "in the way of grace." I think of the centurion who asked Jesus to heal his servant, or the woman who touched Jesus' cloak, or the Canaanite woman who threw herself at Christ's feet for the sake of her daughter. They each placed themselves in Jesus' path, and their hope in his mercy.

Compare to the many other things we can be doing, praying can seem so -- unproductive -- because it is (on our part, anyway). It is as unfruitful as when the sons of Israel circled around Jericho again, and again, and again.

Prayer is a picture of how grace is to be received -- us on our knees doing "nothing." It is us living out our dependence on God, a realization that we can do nothing apart from him, and a proclamation that he has done everything for us. Praying is hard because it requires sacrifice, yet it yields no measurable result. Surrender with little honor. Hard work with no glory, especially having been asked to pray in the closet.

Prayer is a kind of death lived out,
a daily dying to self.

This way of grace, however, is also how we get to participate in God's work, and take part in God's joy. We get to. Like the four friends who believed. They made a hole in the roof and lowered their sick friend at Jesus' feet. They got to be a part of Jesus' miracle. They got to be a part of the story.

Close your eyes, darling,
and trust daddy.

Stuffs.

I have a very wise mom. Since we were babies, she was adamant about not allowing us to be attached to "things." For example, she despised pacifiers because she didn't want us to become dependent on "things." When I was two, she instructed me to say goodbye to my most beloved blanket and had me throw it into the river. (I shiver even at the thought of throwing Emeth's Precious -- Meow Meow the polar bear -- into the river. It would be like murdering a family member.)

I am sorry to admit, however, all that training did not wean me from wanting the stuffs of the world.

Just two days after my big resolution to keep a simple wardrobe, my eyes are already distracted by all sorts of end-of-summer sales.
Clearances. Coupons. Free shipping.

But I'll need it for next summer!
"Need" is a very strong word for another pair of shoes.

But it's so cheap!
Fertilizer is cheap ($1 can get you 40 pounds), do you buy fertilizer?

But, so pretty...
Don't you have another one like that?

Coveting things that are on sale is not
better than coveting things that are full price.
A house overloaded with stuff from the thrift store is not
better than a house of stuff from Pottery Barn.

Stuff is still stuff,
Excess still excess.

Soul, learn to live with less.
Soul, learn to see true worth.

The Necessity of Clothing (On Simplicity)

A while ago, I posted a few reflections on why we wear what we wear. I ended the series with some applications. I read the last post again today. I can barely recall anymore why I wrote some of the things I wrote.

So, here is another go.
And here is another resolution.

Resolved, to keep my wardrobe simple.

Simple.
Uncluttered, keeping only clothes that I regularly wear.
With a few "special occasions" items.
Clean, practical, pleasant to the eyes (especially of my husband).

(Hans is going to read this and know I have a lot of purging to do. *yikes*)

Simple.
So I would not allow what I wear to define who I am.

I am grateful to know a few older, godly women. One of them befriended me during my time in New Haven. When I first met Judith, I certainly did not think, "My, she dresses so modestly!" In fact, what she wore was of little significance to my first impression of her. Instead, I noticed how friendly, how kind she was to me. She asked thoughtful questions, and was genuinely interested in my responses. She invited me over for lunch, or tea, as she called it; she was from the UK. I remember feeling so comfortable, so grateful, so happy, even though our meeting was brief.

As I got to know her, spent time with her three children, and attended church with her family, I began to notice her wardrobe -- because there were very few items. She had two skirts, a few tops, a few pairs of pants, and a very nice pair of tall black boots. Simple.

Modesty and humility are very similar virtues. C.S. Lewis describes humility so well, in the following quote and elsewhere:

To even get near [humility], even for a moment, is like a drink of cold water to a man in a desert.
Do not imagine that if you meet a really humble man he will be what most people call “humble” nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.
Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.
If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

(Mere Christianity, p.128 of this edition)

A modest woman would not be occupied by how modest she looks,
she would not be thinking about herself at all.

Now, there is something to aim for.


Here are the links to the series:
Part 1: In the Garden
Part 2: Shame
Part 3: Sackcloth
Part 4: Bridal garment
Part 5: Christ
Heart-Applications
Hunger: Modesty is not just about clothes

Ketchup Stains

A man is dying. The doctor comes into a patient's room with the cure to his disease. Upon entering the room, he notices a ketchup stain on the patient's hospital gown. With great efforts, he proceeds to get rid of the ketchup stain, and neglects to administer the medication.

Hans gave this illustration to make a point in his sermon yesterday. Here, I am recycling it for a somewhat different purpose.

Most of the day, I am busy cleaning ketchup stains, disinfecting hands, and making sure he eats his vegetables. Now, there is nothing wrong with cleaning ketchup stains, but too often I forget that my children have an infinitely greater need -- they are little souls in need of grace and the Gospel.

It's Monday, and here is to a new beginning.

Resolved, to demonstrate grace, in hopes that when the time comes for us to explain the Gospel to them, they may understand what it means to be forgiven and to be loved in ways that we do not deserve.

1. I need to remind myself to look at my sons the way the Lord looks upon me.

As a father shows compassion to his children,
so the Lord shows compassion to those who fear him.
For he knows our frame;
he remembers that we are dust. (Psalm 103:14-15)

In his mercy, the Lord remembers we are made of dust.
I need to remember Emeth is two years old,
and Yohanan is one month old.
They are "new here" and have a lot to learn.
I need to have more patience and compassion.

2. Forgive and forget, immediately.

3. I need to pray with them and pray with them often -- in joy and in want. Especially when I feel like I am losing patience, we need to beseech our Lord together for strength and grace.

4. Throughout the day, I need to fill them with words of praise and assurance, with reading and drawing, holding and kissing. Instead of reacting to bad behavior or responding to whines, I need to initiate love and anticipate needs. Even when they are non-cute looking (unthinkable, I know), I need to be kind and gracious towards them, as the Lord has been kind and gracious to me.

Ocean

It has been too long. I haven't seen the ocean since our honeymoon back in June 2006. On this New Year's Eve, its waves and vastness is what my heart longs for.

In an Edwardsian manner, I hereby declare a strange resolution:

Resolved, to have a heart like the ocean. By the grace and mercy of Christ, knowing I cannot do anything apart from him, I resolve to be like the ocean. Lord, do expand this puddle-like heart of mine.

This is, unsurprisingly, a Hans-inspired metaphor. If one's heart has the depth and width of a puddle, it would not take much to disturb one’s peace. A little ripple, however, can hardly affect deep waters.

This is true for many things I am (painfully) learning.

When Emeth is not behaving even after a full-day of discipline, may my love enclose him as I sing to him before tucking him in.
When things are not going as planned, may I keep my composure for a few coming waves.
When storms of doubt and anger roll by, may the depth of my soul remain quiet and tranquil.
When dishing are piling, homework undone, may hope remain steadfast.
When people change, irritate, and offend, may my soul be still, trusting in the unchanging kindness of my God.

The peace of heart lies ultimately in Christ, the one who holds the ocean in the fold of his garment (Proverbs 30:4).