Brother ass

The sight of the loaded dishwasher has never been so pleasant.

I've been down with mastitis these past two days. I was really, really sick. Two things that I accomplished yesterday: nursed Khesed, laid across the living room floor. My head throbbed. My body shivered. I mumbled short instructions to the boys. They lent me their blankets and pillows, and covered me over and over again, which was really sweet. They had pasta, cereal, and bread -- for two days straight. They were quite happy.

When I was laying there, delirious, I thought of women in famine, women in refugee camps. What do they feed their children when they are down with mastitis and their pantry is not stocked up with ready-to-eat dried goods? I kept thinking of my mother, coming into the room and asking me to eat some porridge. I remember that though I did not have an appetite, sticky rice and soy sauce was comforting. I miss my mom. I wonder whether the boys will think of me when they are all grown up, and sick. (There I go again, being all morbid.)

I turned the corner this evening, elated when I was able to stand for more than a minute or two. Praise be to God. Tonight, I am a free woman.

In some of his correspondences, C.S. Lewis signed off as "Brother Ass." This was what he called his body.

Ass is exquisitely right because no one in his senses can either revere or hate a donkey. It is a useful, sturdy, lazy, obstinate, patient, lovable and infuriating beast; deserving now the stick and now a carrot; both pathetically and absurdly beautiful. So the body.

I often take my Brother Ass for granted. Pain reminds me that it is there, and how I am to be grateful for it. My body is a working donkey. I'd like to imagine it is happiest when I use it for the sake of others. My body is a tool, not some art display in a museum. So, by the time I die, if this body is a little dinged and dented, I will consider them my marks of honor.

Under the open sky

On my eighteenth birthday

I love adventures.

When I was eighteen, I went on a medical service trip in the jungles of Borneo. My dad came home one evening and informed me that some of his acquaintances, a group of doctors and nurses, had just arrived from Singapore. They were scheduled to leave for the rainforests the next morning. And he asked me whether I wanted to go. (I know, I have the coolest dad ever.)

I said yes. A thousand times yes.

I left the next day, with a bag pack across my shoulder, and a heart so full I thought it would burst.

I drank it all in. I, the city girl, sat in the back of a pick-up truck, with no hood, the wind in my hair and sun on my face. We traveled on twisty, gravel roads the first day, and on narrow boats in a rushing, yellow river the second day. It was legitimately dangerous.

There was no electricity and no running water. The nights were dark. The sky was navy blue, dotted with a billion stars. While the others slept, I watched the fireflies and the shadow of a pig roaming for food. We slept on the ground. I washed myself under the open sky (with clothes on).

The entire village was a long, long house divided into about 40 narrow sections. Each family lived in one section. The villagers were poor, but generous. They fed us well, with tapioca starch from the trees. It tasted like glue, with sides of meat and vegetables. We were all very hungry. We drank coconut water straight from the trees.

The doctors examined and treated people all day. They assigned me to dispense the medications because I spoke Malay. Most people's teeth had rotted to the roots. The dentist who came with us plucked hundreds of teeth per day while we were there. We gave away toothbrushes and sang with the children.

I was enthralled. The week was magical. I was eighteen and life was just beginning. I wanted that week to last for a long, long time.

I fell asleep last night remembering that girl. It all seemed so far away. "Adventurous" would be one of the last adjectives I would use to describe the life of a stay-at-home mom. "Dangerous" would not be a good word either. In fact, I spend most of the day keeping the three boys away from danger.

But last night, I sat with the eighteen-year-old me. We chatted under the open sky, dotted with a billion stars. I showed her what her life would look like in thirteen years. I introduced her to her three boys, and to Hans, who would be the love of her life.

She cried. She didn't flinch at the thought of being a boy mom, or at the knowledge of her unsuccessful potty-training, or being a novice at homeschooling (probably because she was completely clueless). She was braver than me, to be sure, and so happy to be alive. She thought my life as a mom was pretty adventurous, and legitimately dangerous.

And so it is.

Waiting for joy

Rejoice in the Lord always,
again I will say, rejoice.

These days, I've been learning to pick up my sword (and boy, is it heavy), fighting to rejoice.

People like to make a distinction between happiness and joy. They claim that happiness is all about the exterior, superficial and fleeting, whereas joy comes from deep within, and thus somehow more spiritual, superior, and forever. Or something like that.

I am not convinced.

First, I see no such distinction in the Bible. I see no "inner joy" in Scripture. Joy shouts, and sings, and it's loud. That sounds a lot like happiness to me.

Second, I don't know how joy and happiness would look any different in the eyes of my children. When mommy is happy, she is joyful. When mommy is joyful, she is happy. And when she is not, well, she's not.

I know I am not required  to be (and I don't want to be) a chirpy, upbeat, sugary-sweet-optimist kind of a mother. But I do want to be gentle, cheerful, compassionate, patient, and kind. And it's really hard to be these things when I am not joyful.

So, how am I to rejoice—always, in my soul and with my lips—even when I don't feel like it?

I want to fight, so badly, but I don't know my weapons. Sometimes, I don't even know my enemies. I am desperate to find some answers. So, I've been scouring the Scripture for passages on joy, rejoicing, happiness — what it looks like, when it happens, and particularly, what is the cause of joy.

I still have not figured it out, but here are some thoughts thus far.

1. Happiness flows out of right worship.

The distinction is not so much between the so-called joy and the so-called happiness, but the real difference lies in the object of my worship. Whom am I worshiping?

So often, the source of my joy is also the cause of my fears and worries. What I regard to be the source of joy becomes an idol in my life, whether it is my goals, my space, my schedule, an orderly house, my children's health, their education, their happiness, my family's approval of me, my husband's happiness, his affection — whatever it is. When the pedestals of my idols are threatened, when I feel that I may lose them, fear and anxiety are sure to follow.

So when I am discouraged or fearful or worried, when I have no joy, the thing to do is not to force myself to be happy (it doesn't work! I've tried it). What I need to do is to shift the object of my worship. I need to stop looking to my idols for hope and salvation, and fix my eyes on the cross.


2. Happiness is the response of those who are no longer afraid.
(Psalms 27; 31:7; Isaiah 41:14-16; 42:5-13)

Fear is such an obstacle to joy. When I find myself discouraged or anxious, it is helpful to ask myself what is it that I fear, or why am I afraid? Then, I would ask myself, is my Lord bigger than these fears?

The battle is often not a fight against my circumstances, but it is a fight to see the Lord for who he is. My Lord who calmed the sea and quieted the storm, fed the thousands, healed the sick, raised the dead. My Lord who created everything out of nothing, laid down his life, and reign over death and sin and me with mercy and compassion.

This Lord. Does he know? Can he see? Is he bigger than this fear that grips my soul?

Yes. Praise be to God. He is.


3. Happiness follows repentance.
(Psalm 32-33)

Whether it be with my husband or my children, tremendous relief and gratitude follows when they forgive me for the wrongs I have done. Such liberty is found after being bound up in my own little world of guilt, remorse, and self-justifications. Happiness is when I am able to come up to the surface and breathe again, knowing that they have forgiven me, that they still love me and want me.

This is all the more true with God. He always forgives. He always forgets. And his love is unchanging.


4. Happiness comes to those who dwell in the Word.
(Psalm 1; 119; Joshua 1)

The Father has given us the Word. He has given us instructions on how we may receive grace. If we do not place ourselves in the way of grace, it must be because we don't want grace.

Meditate on the Word day and night. Live there. Let that world become our reality. Let that world define how we perceive this world.

The point is this: I saw more clearly than ever, that the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord. The first thing to be concerned about was not, how much I might serve the Lord, how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit

Autobiography of George Mueller, compiled by Fred Bergen, (London: J. Nisbet Co., 1906), 152-154.

5. Happiness is gift—for which we fight.

Joy is a fruit of the Spirit. The work is ours—to water, to pull out the weeds, to guard our hearts, but it is the Lord who makes the garden grow. We cannot attain happiness on our own, yet we must strive after it with our entire being.

In order to receive joy, we must keep ourselves in the way of joy. Like many promises in Scripture, we must seek ye first, and it shall be given. Work out your salvation with fear and trembling, for it is God who works in you. Pursue wisdom, for the Lord gives wisdom.

Sometimes, joy comes. Sometimes, it doesn't. So while it is night, we weep, we mourn, we sing in the dark. For the nights, too, come from God.

We sit, and we wait. For joy comes in the morning. We wait in meditation and repentance, with prayer and worship. Thankfully, faithfulness is not measured by fruitfulness.

We remain in the way of joy. So when the Savior passes us by, we would recognize him. We would be ready to receive him.

Here is the link to a follow-up post, Sorrowful, yet Always Rejoicing.

An obligatory picture of my happiest baby. His joy is contagious.

Photo credit: Vivian Wu! Thank you for a happy day in your garden. =)

True religion is like singing to a baby

Where I give myself, entirely, to another without wanting anything in return.

Where I find joy, in its fullness, solely in the pleasure of the other.

Where I am content, simply because I am near him.

*I've reflected on the same idea, with a lot more words, here: "For No Other Reason."

Praying for Christ

I am indebted to my parents for teaching me to pray as a child. When I was five or six, I was given the all important responsibility to pray for the health and wellness of our chicken. I prayed for angels to guard the chicken coops and keep them safe from snakes and biawak at night. My dad was a pastor in the remote regions of Malaysia. But I digress.

Prayer, to me, was like a checklist. Or, at worst, a wishlist. Sicknesses, check. Friendships, check. Exams, check check check check. Finances, check. Unsaved friends and relatives, check. Safety, check. The possibility of future romance, giggle giggle check. Of course, I say more than just "check" in my prayers. But the idea is that I asked for "God's will to be done" without really knowing what I was asking for. I assumed God's will was mysterious and unknowable.

The big boys came down with the stomach flu last week. Hanan first, then Emeth. My little balls of energy and unceasing chatterboxes were uncharacteristically quiet. During the day, they took turns spilling fluids of all kinds. During the night, they woke up every hour, crying, and feverish with hurting tummies.

My default prayer would be for the pain to go away, for healing, and soon. But, is this all I can pray for? Even children of non-Christians eventually recover from the stomach flu. How then do my prayers affect my family? What difference do my prayers make? What is the point in praying? When they are better, should I give thanks for the healing as the work of God or just accept it as the natural course of things?

What am I to pray for?

Our life of prayer (or lack of) reveals the desire of our hearts. The prayers we voice before God and before one another are statements of what we think we need, what we care most about, what we love most.

If my prayers are only about my external circumstances and if I seek God merely for his blessing and protection, my regard for God is as a genie in a lamp. My wishes are his commands. I am the master and God is the slave.

Let me emphasize here that there is absolutely nothing wrong with praying for our circumstances. But praying merely for God's blessings is not enough. We find wonderful examples in scripture of how God changes the circumstances of his people. Even so, the needs and sufferings of this world are minor emphases. Miracles are but signposts that point to greater realities.

God separated me unto the Gospel, made me his child, to reveal his Son to me and through me. This is my Father's will, that I may know his Son. And while I learn to behold him, my Father promises that I would become more like him. Therefore, last week, as I was praying for my sick children, I prayed for Christ.

In their pain and discomfort, I prayed that my children would learn to turn to the Lord for help and courage. I prayed for grateful, trusting, cheerful hearts. I prayed that we, their parents, would be the willing hands and feet of Christ. I prayed that we would grow in kindness, patience, and compassion for one another. I prayed that in our (teeny-tiny-relatively-minor) suffering, we would have a greater longing for Christ and to be with him forever. I prayed that our sickness would not be wasted, but that it would help us remember Christ.

*David Powlison helped me tremendously while I was thinking through this subject, "Modeling Grace through Prayer Requests."

love you forever

My dear boys,

I read this book to you last night. You were very nice and soft to cuddle. When I read it as a little girl, I thought the mommy the in the story was a bit weird, her love was a bit crazy. Just like you, I thought she was a bit silly, rocking her adult son like that. But now that I am a mommy, I understand why she would do that. I would be missing you too when you are no longer by my side.

I may not climb into your bedroom window using a ladder (I'm sure you'd oblige giving me a set of your keys), but remember, I will be praying for you.

Your grandmother, my mother, used to tell me that she prayed for me when she couldn't sleep at night. I thought I understood what she was saying, but I didn't.

When mommy tells you that I am praying for you, I am really telling you that I love you. I love you when I see you in the morning and when I sing to you at night and all the hours in between. I am so happy to know you, so proud to be your mommy. I loved you when I first laid eyes on you, I loved you today when you fit so perfectly on my lap, and I will love you always and always.

When mommy tells you that I am praying for you, I am really telling you that even though I want to be with you wherever you go, I cannot.

For a short while, our world is mostly you and me. You are what I hear, smell, see. I am yours and you are mine. This is a very special time. We get to celebrate every small success together. I get to wrap your fingers with band aids, and kiss every hurt away. Daddy gets to hold you when you get your shots, even when you were kicking and screaming at him. We get to remind you to turn, and come back to the way of grace.

There will come a day when we will not be there to hold you. Pain will come. You will feel loneliness, rejection, betrayal. You will lose your way. You will find yourselves tossed in storms too great. Your boat will seem very small, and the waves will be very tall. You will be scared and will want to give up. You will know that you are not enough.

Remember, mommy is praying for you.

I am praying because I know God is with you. He will go with you to places where I cannot. His eyes will watch over you. His arms will fight for you. His hands will uphold you. His love will cover you. He loves you more, much more than I ever could. His love is crazier than climbing up a ladder into your room. He came down to live with us, to be us, to die for us.

You must remember to call upon him. Turn to him when you get lost. Fix your eyes on the cross. He is your sword, your shield. He is your light when the days are dark. He is your shepherd, you will not want anything else. He will bring you home.

Love was born

{a story of Khesed's birth}

Falling in love with my husband was not part of the birth plan.

For months, I have been praying that I would love Hans more, and more truly. Six and a half years of marriage taught me just how bound I am to self-love. Praying for divine intervention seemed like a sensible thing to do. I knew God answers prayers. God might even answer this one. Slowly and subtly, perhaps? I expected nothing fancy. But I was wrong.

Hans was the keynote speaker for a conference two weeks before the baby's due date. We had agreed to serve at this event months before we found out we were pregnant. We were really excited though we knew there was a risk that I might go into early labor while he was gone.

Hans was worried, understandably. But I insisted that he must go. I somehow managed to convince myself that I would be fine without him. After all, I've given birth twice. We made arrangements for family and friends to be here in case I do go into labor while he was away. The conference came and gone. And I did not go into labor. For this and so much more, I give thanks.

In the history of Biblical interpretation, many referred to the pain of childbearing as "the woman's curse." However, God himself never said this, not really. God cursed the serpent, and God cursed the ground. But never did he curse Adam and Eve, whom he made in his own image.

Instead, God gave his children pain. It would serve us well to remember that God gives only good gifts to his children. As a consequence of their rebellion, they shall have pain in their fruit bearing and child bearing years.

I had not shed a tear during my first two labors. They were undoubtedly painful, but I did not cry. By the third hour of this third labor, however, my face was wet with weeping. I heard groans unfamiliar to my own ears. Apparently, not all labor pains were created equal.

Pain can be such a cold, lonely thing. I saw myself as I truly was, weak and insufficient. Pain stripped away any delusion that I could manage life alone. I needed my husband. And my God, in his grace, gave him to me, for this hour, until death do us part.

In my delirium, I heard his voice reading Psalms 136, 137, 138, 139. By the waters of Babylon, there I wept, and he pointed me to Zion. I was so very glad I was not alone. As the labor escalated, he pulled me out of despair. His voice instructed me to recite Psalm 8, again and again and again, the way I would instruct the boys at the breakfast table every morning.

I saw my husband, as though for the first time. I saw how he pours himself out for his family and his church. I saw how he serves, how he loves. And there, in the labor and delivery room, God answered my prayer, though his way was neither slow nor subtle. I fell in love, again.

Therefore, I shall give thanks for the pain of childbearing,
for the pain that unveiled my eyes.
In the mess of blood and water,
love met me.

Khesed, Hebrew for Yahweh's covenantal, forever love. 

Things I wish people told us about babies

Our friends Ivan and Sherri just had a baby (so happy!). And Ivan was the one who suggested the title for this post.

Because I didn't think I would write a post like this.

Within the first year of motherhood, my sentiments about people's (kind and well-meaning) advice were more along the lines of "things I wish people would not tell us about babies." Some were helpful, some were not, and others sent me into bouts of worries, guilt, and despair.

This is not a list of advice. These are just some things Emeth and Hanan have been teaching me.

1. Every baby is different.
True, we've only taken care of two babies. Yet, they are so different.

Other people do not know your child. Writers of books and articles do not know your child. Doctors and nurses and lactation consultants do not know your child. They do not know how your body feels or how your family functions. You do.

So, glean with caution. Glean from their years of expertise and knowledge, be grateful that they are available to help, but do not allow their opinions to rule your lives.

2. Every baby comes broken
3. into the arms of broken parents.
Emeth was not a compliant baby and he was very high maintenance. The first few weeks of his life were dark and happy and confusing. Now that he is four, his "difficult traits" are blossoming into his love to be around people and his intense need to understand his surrounding. But we had no way of knowing at the time.

He was a difficult baby. And I was constantly overwhelmed with guilt. I remember crying to Hans, convinced that I broke Emeth. Hans wisely and lovingly told me that Emeth was already broken. He was broken the moment he was conceived. Only the Lord, in his goodness and mercy, can save him — as he first saved us.

4. I have nothing to prove.
Still learning this one. Should have lived by this before becoming a mom. Better late than never, right?

5. The concept of time will never be the same again. Ever.
Me-time, us-time, work-time, play-time, sleep-time, shower-time — all comes crashing into one overwhelming blob.

Time is no longer linear, no longer compartmentalized, no longer predictable. The rhythm of life changes all together. And that's normal. Learn the new song. And don't try to sing the old tune to the new beat.

Nowadays, my time management mantra goes something like this: Stop chasing after what I would like to do. Learn to love what must be done. Repeat.


6. Hold principles firmly, hold methods loosely.
Principles are things that we must do as parents. Love your children. Rejoice in the Lord. Be kind. Be patient. Be faithful. Be gentle. Train up your child in the way of wisdom. These are non-negotiable.

Methods are the many ways, the different tools, we use to carry out our principles. I was so caught up in finding all the best methods in the beginning (oh you know, epidural or not, breastfeeding or not, co-sleeping or not, scheduled or demand-feeding, and all those baby gears!). I am not saying all methods are created equal, but I am saying that we need to hold our methods loosely. Don't get too invested in them. Because, at the end of the day, God has given you to your child. No matter which method you use, you are there. You are the best method. God has chosen you for your baby, and your baby for you.

That said, there was one method I held on for dear life when the babies were little. Baby-wearing. It's awesome, if your baby enjoys that sort of thing. Women (and men, I suppose) of ages past knew what they were doing. When Hans wore our babies, other moms commented on how he secure he must have been of his manhood.
 
7. Hold your baby. A lot.
Because they tend to wiggle more as they get older.

My crooked belly, my crooked heart

I love Avis. She's like a big sister to me. She is also an awesome physical therapist. I had a severe backache when I was pregnant with Hanan. She made it go away. It was magical.

Recently, the pregnancy backache came back. Avis took one glance at me and knew right away that I was in pain. More importantly, she knew why I was in pain. "Of course your back is aching," she said, "you are carrying the baby on your right side." I have learned not to doubt her. But still, I asked: "How do you know that?!" She answered, "Because it is so obvious. Go home, look in the mirror, and you will see that your belly button is to the right side of your tummy."

Sure enough, she was right.

My belly is crooked, people!

How was it that I look at myself in the mirror everyday and not see that my entire torso was lopsided?! Like Avis said, it was so obvious.

I am that person in James 1 who looks at herself in the mirror and yet I do not understand what I see. And I forget what I look like the moment I walk away.


At our church, there are two bathrooms. The smaller bathroom has a mirror that made people look thinner. The bigger bathroom has a mirror that made people look fatter. Guess which bathroom I like to use?

We choose to see what we want to see.

We want to see ourselves in the best light. We want to look thinner or taller or more in shape. We want to look symmetrical. Belly buttons should be in the center (is this too much to ask?!). We want to see ourselves as good people, who commit very few wrongs. And when we are wrong, there must be good reasons (a.k.a. excuses) for our mistakes.

Hans preached on Psalm 33 two Sundays ago. He concluded with a point that went straight to my heart: the upright and the righteous are not those who do not sin. Rather, the upright and righteous are people who see themselves as they truly are — sinners who cannot save themselves. Therefore, they hope in the steadfast love of the Lord.

The object of their their hope defines them: What are you beholding?

Scripture is like a mirror. It reveals our true selves. It reflects our crooked hearts. We do not love God with our hearts, minds, and strength. We do not love our neighbors as we love ourselves. We cannot do or be better tomorrow, because we are crooked and twisted to the core. When I attempt to destroy my idols, I only make new ones.

So we pray as David prayed,
Lord, create in us clean hearts.

A bold request. We ask for nothing short of a miracle. To ask God to do in us what he did in the beginning — to create something out of nothing. We ask our Lord to do this, not because we deserve anything, but because of his steadfast love.

In your mercy,
oh Lord, remove the scales from our eyes.
Help us to see our crooked ways,
twisted and deformed.
Create in us clean hearts,
that we may trust in your steadfast love.

Make me a butterfly

Hans, and my Mama. Nobody can set me straight the way they can, and do. They see through my excuses, self-pity, and self justifications. Call me out. And even tell me to change. They say some of the most furious, painful things. Render me speechless.

Because they are usually right.
And because they love me.

I prefer my grace to come sugar-coated, please. Nope, not from them. They demonstrate grace to me in all its wholesome glory—by laying bare the depth and ugliness of my self-deception, and offer a way out.

These days, the wisdom they give can be summed up with this:

Stop chasing after what I would like to do. Instead, learn to love what must be done.*

This is hard stuff.

To stop wishing that my circumstances were different, or that people were different, or that I was different.

To love what must be done.

To love doing dishes. To love wiping up spilled milk for the third time today. To love repeating myself for the fifth time within the past five minutes. To love going to bed early. To love paying bills and filling out forms. To love holding my thoughts captive, and keeping my tongue hostage. To love being pregnant (yes, my mom actually said this. Isn't she awesome?).

Because I get to do these things for the ones I love. Because in serving them, I am worshiping the God who saved me and gave himself for me. He saves me still, from myself.

To love His will and His way. To see my duties as my delight. To not think of them as chores, but as summons from the King. To believe that his commands are not oppressive. Instead, they are his grace to me, that he would use these hands to help, these feet to run (or, more like waddle), these lips to teach and kiss, this body to bear life.

My allegiance and my affection is again called into question. What do I love? Whom do I worship?

To to love dying to self requires nothing short of a miracle. In my self-loving soul, to love God and others is like telling a larva in the cocoon to fly. This is where I fall into despair.

I am learning to pray as Augustine prayed centuries ago: "Command what you will, and grant what you command — Make me a butterfly, O my God!" For I am incapable of such metamorphosis on my own.

This transformation, however, is not the passive, unconscious kind of a larva in a cocoon. Rather, it requires striving of the most rigorous and desperate kind. It requires persuasion of the mind and a change of the will. It requires faith, through the hearing and careful consideration of the his Word. It requires divine intervention and enabling in order that I might love truly and rightly.

One who is faithful in a very little is also faithful in much.

The saints and martyrs throughout church history did not live merely for the one to two events where they marked history. Instead, God was molding them in ten thousand mundane, everyday ways to make them who they became.

Therefore, do not be downcast, my dear friend. Be persuaded by the truth and beauty of his Word. Be convinced that he is faithful to finish the work he has begun. Smell the blossoms, taste the nectar, desire the Garden.

Command what you will,
Grant what you command.
Teach me to love your narrow way.
Undo me in order that I might do what must be done.
Make me a butterfly.



*Goethe said it so well. This is a modification of his words that I first saw over at Gracelaced.

Hananese

Hanan, who has been fairly quiet in the past two years, suddenly decides it is time to start talking. He has been telling us about the little person he is becoming, and we've been enjoying getting to know him.

At 26-months, Emeth was obsessed with wildlife, stories about trains, and the characters in those stories. Little brother also loves trains, but for entirely different reasons. These two boys are growing within the same walls, yet they are worlds apart.

Hanan is more of an abstract thinker. He is obsessed with numbers and colors and shapes. He takes things apart (sometimes permanently) and analyzes how they work. Turning wheels, pushing buttons, making music, and eating are among his favorite things. He adores his big brother, and says "hi ge ge!" and "thank you ge ge!" about hundred times a day.

Distracted. Always.

What I do when mommy says, "smile!"

In celebration of his aunties week-long visitation tomorrow, here is a glossary of some of my favorite words by the little bear.

waji - H2O

meee!!! meeeee!!! - MORE!!!!!!

eye or winkle winkle winkle - star.

pah-mei - please

te-te - a shape with three sides

ku-air - a shape with four sides

gle -  a shape with four sides, two sides are longer than the other two.

pen-gon - a shape with five sides.

ok-gon -  a shape with eight sides.

hoyee hoyee hoyee - my favorite song.

hoyee God in love be cake - (emphasis on cake) my other favorite song. (I have a lot of favorite songs)

buchen - mommy's heart when I disobey. This also happens to most things I take apart.

thona - the very useful engine. What I sleep with.

wowo - canine creatures. The other thing I sleep with.

mana - long yellow fruit, my new love.

turtle - not what you think. What mommy uses to wrap burritos.

crapper - crunchy cheesy things (crackers).

pah-per - what mommy changes when I go to the bathroom.

sillay, farnay - what I say when people are trying to make me laugh.

enenen - the number after ten, rhymes with seven.

ka-ga-mee - what I say when I need reassurance that I am not alone ("cover me")

haa-jee-ga - what I say when I need a hug

ge-ge pee ge - what I say when I want something from big brother

ding! - you and me, we are the same! (when he has a similar cup, cap, etc. with another person)

Things that will be funny, someday

But you don't see me laughing, yet.

1. I crave strawberries, with balsamic vinegar, salt, and sugar.

2. I would put chilli in the mix, but I don't want Hans to judge me. Not that he would.

3. And while I am eating, I daydream that I am really eating cringe-worthy, sour, crispy mangoes. *drool*

Tangent, when my mom was pregnant with me, she had my dad knock on their neighbor's door begging for young mangoes from the neighbor's tree. I blame my cravings on her.

4. It took me three months to write a 24-page paper for my class on the book of Job. Three months.

5. One morning, I woke up and found out it was my professor's birthday (thanks, Facebook!). I decided that this paper must be turned in (two-months overdue, at that point). My children celebrated his birthday by watching nine episodes of Baby Einstein, and they had bread and jam for dinner. Like I said, this will be funny someday, but not yet.

6. Confession, I have never purchased a single bag of chicken nuggets in my life, and I have never fed my children chicken nuggets. Until now. I purchased three bags of chicken nuggets at Target the other day. I justified my irrational behavior to Hans by claiming that it was on sale -- buy two get one free!

7. I happily ate them with my concoction of ketchup and chilli sauce (the Vietnamese brand with a rooster and green lid).

8. I had a great disdain for fried chicken. Those greasy things! Out of the blue, it was all I wanted for dinner. Hans graciously indulged me, and drove his embarrassed wife to Popeyes. I feel a little nauseous just thinking about them.

9. I don't like chicken anymore. And I can't stand pork either. I am not a rational being.

10. I heart cheetos.

11. For two out of three meals last Thursday, I had toasted bagels, polish sausages, and jalapenos. The meat made me a little sick, but at least it was really salty. For two out of three meals on another day, I had toasted bagel with mashed avocado and salt. I do not crave bagel, but I do crave crispy things.

Speaking of crispy things, please excuse me while I go grab some multigrain chips, to be eaten with lots of salsa, and jalapenos.

12. When we were at Portillo's, Chicago's famous hotdog joint, I had no shame asking for lemons. Five times. They really should have given me a plate full. (Emeth devoured them with me! I wasn't the only one eating them!) I heart lemon with salt.

Did you know that farmers put blocks of salt out for pregnant cows to lick? It has something to do with the drastic increase of their blood volume. Makes sense to me. I feel like a cow nowadays.

13. I am as clumsy as a duck (I just spilled salsa on my mom-in-law's carpet), and my memory is as bad as a squirrel's. And I am (even more) hopeless now when it comes to numbers.

14. If I had the option, I can eat porridge with century eggs for every meal. But I don't know how to get my porridge to be sticky and gooey the way they serve it in Chinese restaurants.

15. Oh, and I forgot to mention, I am pregnant.

Now, I must fight

I love my mom.

While I was growing up, one thing I loved about her was that I could tell her anything -- infatuations, bad decisions... well, almost anything. Now that I am a mom, I cannot imagine how much self-control it took for her to not completely flip out and smack me around. Probably because she was wise enough to know that it would not work.

When I fell apart, (oh, how I fell apart) she knelt with me, and searched for all the broken pieces. She never said "I told you so." Instead, she took up the sword and fought with me through the brambles of my foolishness and pain (oh, the pain). She was awesome.

I love my mom. I want to be just like her when I grow up.

The year I turned fifteen, I remember telling her about one particular infatuation, a bad one (I had a lot of bad ones). I told her I had it under control. And that I wasn't going to do anything stupid (riiight). To this day, I remember her words so clearly.

Ling, pride comes before a fall,
ni dong bu dong? (do you understand?)
Pride comes before a fall.

During these recent months, I long for her counsel and her sword, fighting beside me, fighting for me. I want to be a child again and curl up next to her, in the dark.

Crushes are no longer what they used to be, but they are as foolish as ever. Teenage boys no longer  appeal to me (thankfully). But once in a while, I find myself ambushed by new infatuations with the world. With things that I used to turn my nose up at. With things that I thought could never-ever-in-a-million-years tempt me. I have it under control. I would never do, or want, or think anything that stupid.

But again, I was wrong.

Instead of fleeing, I dance on the edge like a two-year-old (or a fifteen-year-old). I take a stroll under the forbidden tree. I gaze at the forbidden fruit. I have a little chat with the serpent. What's the harm in a little...education? Instead of crushing the daydreams in my mind, I treat the monster like a pet. He is so cute, so interesting. So I put him in my pocket. I take him out and admire him once in a while. Thinking, no body would know, he is my little secret.

All the while, the idolatry grows. Its foul smell eats me up inside. The monster peers its ugly head, ready to kill and devour.

Ma, you have given me the sword.
Thank you for preparing me.
Now, I must fight.

________________________________


Here are six ways that pride often manifest itself. I found them to be quite instructive. I am learning to be self-aware. I must say, though, having Hans around is great because he catches me before (and after) I fall.

This excerpt is taken from The Gospel-Centered Life,
Six Ways of Minimizing Sin.

Defending
I find it difficult to receive feedback about weaknesses or sin. When confronted, my tendency is to explain things away, talk about my successes, or to justify my decisions. As a result, I rarely have conversations about difficult things in my life.

Pretending
I strive to keep up appearances, maintain a respectable image. My behavior, to some degree, is driven by what I think others think of me. I also do not like to think reflectively about my life. As a result, not very many people know the real me (I may not even know the real me).

Hiding
I tend to conceal as much as I can about my life, especially the “bad stuff”. This is different than pretending in that pretending is about impressing. Hiding is more about shame. I don’t think people will accept the real me.

Blaming
I am quick to blame others for sin or circumstances. I have a difficult time “owning” my contributions to sin or conflict. There is an element of pride that assumes it’s not my fault AND/OR an element of fear of rejection if it is my fault.

Minimizing
I tend to downplay sin or circumstances in my life, as if they are “normal” or “not that bad." As a result, things often don’t get the attention they deserve, and have a way of mounting up to the point of being overwhelming.

Exaggerating
I tend to think (and talk) more highly of myself than I ought to. I make things (good and bad) out to be much bigger than they are (usually to get attention). As a result, things often get more attention than they deserve, and have a way of making me stressed or anxious.

Singing in the dark

My children cry, a lot. We tell them to stop. Big boys don't cry. But --

Jesus cried. The manliest man wept. The king of glory groaned over his lost sheep. The divine warrior mourned in the garden.

So what are we to teach the boys?

On Sundays, we sing praises to God in the congregation. We sing about his greatness, what he has done, what he will do, and we make petitions for grace. We sing songs that lift our souls out of the miry bogs of the week.

Nothing wrong with singing happy songs. Sundays are happy days. But praises are not enough. They cover only part of the Psalms. Remember the laments, chaos, disorientation, hopelessness, meaninglessness. They, too, are part of God's Word. This is the story of God's people, from the beginning. This is the story of the Psalms. This is our story. We move from lament to praise, chaos to order, again and again and again.

So, cry, weep, groan.

The shepherd is listening, and he suffered. He cried, and he died for his lost sheep, for you.

So, in time, we will teach our boys to weep, for the right reasons, in the right way -- to God. For this, too, is worship. Let the tears fall, little ones. And remember his tears thick like blood that washed away our sins.

Let God's people mourn. Let us weep together, and weep over sins and meaningless suffering. Give us songs to sing in the dark.

A reflection on Psalm 42

I have lost my appetite
And a flood is welling up behind my eyes
So I eat the tears I cry
And if that were not enough
They know just the words to cut and tear and prod
When they ask me “Where's your God?”

Why are you downcast, oh my soul?
Why so disturbed within me?
I can remember when you showed your face to me

As a deer pants for water, so my soul thirsts for you
And when I behold Your glory, You so faithfully renew
Like a bed of rest for my fainting flesh
I am satisfied in You.

When I'm staring at the ground
It's an inbred feedback loop that brings me down
So it's time to lift my brow
And remember better days
When I loved to worship you in all your ways
with the sweetest songs of praise

Why are you downcast, oh my soul?
Why so disturbed within me?
I can remember when you showed your grace to me

As a deer pants for water, so my soul thirsts for you
And when I survey Your splendor, You so faithfully renew
Like a bed of rest for my fainting flesh
I am satisfied in You.

Let my sighs give way to songs that sing about your faithfulness
Let my pain reveal your glory as my only real rest
Let my losses show me all I truly have is you

So when I'm drowning out at sea
And your breakers and your waves crash down on me
I'll recall your safety scheme
You're the one who made the waves
And your Son went out to suffer in my place
And to tell me that I'm safe

Why am I down?
Why so disturbed?
I am satisfied in you

Sleepy grace

I am a mother of two young children. Most days, my head hits the pillow and sleep come over me like a crashing wave. Sleep washes away the old, and brings the hope of new beginnings. How I welcome these momentary deaths.

Sometimes, sleep delays. On these nights, I beg for it to slay me. Let me be consumed by its force but do not leave me awake, tortured.

While Adam was sleeping, God made Eve. The first sleep mentioned in the Bible. Adam was awaken to the dawn of nuptial love. Her father brought her to him. In the twilight, they walked in the Garden when the earth was still young. No other husband and wife have known joy so great, though their time was brief.

Grace.

Sleep reminds us that we are not God. Made of dust turned into flesh and bones, we are confined by our frames. We need to die — everyday — in order to live.

Sleep requires trust, and submission to the order of things. Unconscious, we are vulnerable, with little control over our minds and bodies. Sleep comes to those who know they are kept in safety. As someone once said: "Sometimes the godliest thing you can do in the universe is get a good night's sleep — not pray all night, but sleep."

little was never so big

When God walked among us, Jesus loved children.

He was always patient, always kind. They often interrupted and asked a lot of questions and talked too much (especially the four-year-olds, I am sure). They were loud; they were children. But he was not annoyed or irritated. He was never too busy. They were never too little.

He told them stories. They surrounded him. They believed him. They knew he came from God, because he said so. They took front row seats at the miracles. They gasped when the blind beggar opened his eyes. They cheered when the lame man took his first step. They were not afraid to sing his praises: "Hosanna to the Son of David! Hosanna in the highest!" while the adults grumbled and plotted the savior's death.

He knew them by name. Sometimes, he would say, "Come!" Most of the time, he did not need to; they flew into his open arms. He held the babies, laid his hand on the bigger ones. And he would pray, and pray, and pray for them. He would tell his disciples: "Turn, and be like children."

He was kind to fathers, and especially to mothers. He remembered pregnant women, mothers of young children, and single moms, the widows. When their children were hungry, he fed them. When their children were sick, he healed them. And when all hope was gone, he raised their little ones from the dead.

Jesus loved children.

When God lived among us, he covered his glory with the face of a fetus, wrapped in a virgin's womb. A small, narrow place for the Maker of stars. He was a baby. He was fed, held, swaddled.

Little was never so big;
big was never so little.

Scripture references:
Matthew 9:24-25; 11:2;14:21; 15:38; 17:18; 18:2-5; 19:13-14; 21:15-16; 24:19.

In the sun

{a letter to our almost-four-year-old son after a particular difficult day}

Darling,

Today was a very sad day for daddy and me. The winds and waves were tall; and our boat so very small. I was grateful that we were together: you and Hanan, daddy and me.

The rules and boundaries we give are not to bind you, but to keep you safe. We give you instructions, so that you will know which way to go. We build you a trellis, so you will be able to climb and find the sun.

Meanwhile, mommy and daddy are watching you sleep, our hearts hurting. We love you very much, and I am grateful that we are together, especially during the storms.

I can't wait to run with you, in the sun.

love,
mommy

On this rock

I was standing at a precipice.

It was 12:45 a.m. The hour of morbid introspection. I was worn out and numb from the day. Sleep was not yet near. A little nudge and I would have fallen into the cave of self-remorse. That dark place where I hear words of condemnation: "useless!" and "failure!" and "utter foolishness!"

By the grace and mercy of God, a dead man's words rescued me. His words held me captive, a strong grip. He gave me sight to see Christ, my Lord. I was a swimmer drowning , a runner fainting. Yet, before me, I saw an Olympian finishing the race with long, firm strides.

I am standing at the precipice. But the point is that
I am still standing --
on the Rock of Ages.

From Imitating the Incarnation, a sermon by B.B. Warfield (1851-1921).

It is not to this that Christ’s example calls us.

He did not cultivate self, even His divine self: He took no account of self.

He was not led by His divine impulse out of the world, driven back into the recesses of His own soul to brood morbidly over His own needs, until to gain His own seemed worth all sacrifice to Him.

He was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy.

Self-sacrifice brought Christ into the world. And self-sacrifice will lead us, His followers, not away from but into the midst of men.

Wherever men suffer, there will we be to comfort.

Wherever men strive, there will we be to help.

Wherever men fail, there will be we to uplift. Wherever men succeed, there will we be to rejoice.

Self-sacrifice means not indifference to our times and our fellows: it means absorption in them.

It means forgetfulness of self in others.

It means entering into every man’s hopes and fears, longings and despairs: it means manysidedness of spirit, multiform activity, multiplicity of sympathies.

It means richness of development.

It means not that we should live one life, but a thousand lives,—binding ourselves to a thousand souls by the filaments of so loving a sympathy that their lives become ours.

It means that all the experiences of men shall smite our souls and shall beat and batter these stubborn hearts of ours into fitness for their heavenly home.

It is, after all, then, the path to the highest possible development, by which alone we can be made truly men. Not that we shall undertake it with this end in view. This were to dry up its springs at their source. We cannot be self-consciously self-forgetful, selfishly unselfish.

Only, when we humbly walk this path, seeking truly in it not our own things but those of others, we shall find the promise true, that he who loses his life shall find it.

Only, when, like Christ, and in loving obedience to His call and example, we take no account of ourselves, but freely give ourselves to others, we shall find, each in his measure, the saying true of himself also: “Wherefore also God hath highly exalted him.”

The path of self-sacrifice is the path to glory.

grace for the delusional

I always have something to prove. It is a disease. A bad habit. I want people to think certain things about me, as though I can control their thoughts. It is a wearisome thing.

Even now, as I am typing, my words and intentions are infected by a need to prove something to you, dear reader. The picture you see at the top? That is what I want you to think of our family. It's not how we behave, not always. But it is what I want you to believe about us.

Last week, I was all stressed out. Some friends and their children were coming for dinner. There was so much to do, but the boys simply would not take their afternoon nap. For four hours, four hours, they were crying and laughing and bouncing in their cribs. But not sleeping. They can be horrid and fussy without their naps. And certainly, we would not want the guests to think I am a horrid mother.

In naps I trust.

Even to my husband, who entrusted himself to me, I still manage to find something I need to prove. Hans took me aside and reminded me that everything need not be perfect. I know, said I, but I want everything to be perfect. And perfection meant that everything must follow my wishes. Doesn't he know that people's eternal happiness depended on this dinner?

I was delusional, of course. And I didn't really think these things were true, but I behaved as though they were.

At 4:30 p.m., a dear friend, appeared at my door, bearing words of comfort and a large bowl of dark chocolate mousse. She knew that the boys were sick and I had company that night, so she thought she would help by making dessert.

What grace! This friend grew up in Germany and lived in France for a time. And, let me tell you, she had a way with chocolate mousse. Not only did the words roll off her tongue in the most sublime way, spoonful after spoonful of Mousse au Chocolat sang, twirled, and exploded like fireworks in our mouths.

The family arrived around 5:30 p.m. As it turned out, what was most wonderful, most memorable, about that evening had little to do my day's labor. I was conversing mostly with the wife, and Hans with the husband. At one point of our conversation, I realized that God had been preparing me for this conversation with this friend not in one afternoon, but over the span of years.

The circumstances of our lives flickered before my mind's eyes. Details and hassles that I had accepted as the way things were. Their purpose suddenly became clear. My effort and preparation was nothing in comparison to the weight of God's hand, molding me and breaking me, in order that I may learn to understand this woman, my new friend. In order that I may learn to care for her in a deeper, more meaningful way.

I have nothing; thus, nothing to prove.
But this.

For sinners, Lord, Thou cam’st to bleed,
And I’m a sinner vile, indeed.
Lord, I believe Thy grace is free.
O magnify that grace in me.

Joseph Hart, ca. 1757-1759
(free mp3 here)

The boys survived the night with no meltdown. They appeared to have enjoyed playing with the other children. Sick and napless, though they were. Lest their mother thinks she had anything to with their happiness.

On common, marvelous things

In our house, a house where there are two seminary students, Bibles are as common as bananas.

Years ago, I watched a video of Christians gathering in a rural village in China. Due to the persecution and the ban, they had no Bible. On that particular Sunday, some traveling evangelists were visiting and they had with them a copy of the Bible.

The little red book was passed from person to person in the gathering. People wept at the sight of it. Some cradled it next to their hearts. Some placed it against their cheeks, the way I placed my cheek against my child's right before I tucked him in last night.

God's Word was marvelous in their eyes.

Growing up in Malaysia, bananas (tiny pisang emas) grew beside the ditch in our backyard. Here in the US, bananas are in stores all year long. Completely taken for granted, like clean water. That is until two years ago when I introduced solid food to Emeth. I learned to appreciate this creamy, fragrant, soft (helpful for little people) and seedless (time-saving) fruit. Not to mention cheap (always a plus), versatile, and common.

Last week, inspired by my childhood friend Serene, we brought the humble fruit to another level: Banana ice-cream. Without the cream. And no added sugar. Just banana.

We had it three times a day, three days in a row. Craziness. And to think that in ages past, bananas sat there contently -- in the Garden of Eden, in the jungles, beside the ditch behind our old house. Completely delicious just as it is, but spectacular when frozen and blended.

Common things can be marvelous.

Creamy ice-banana
A most encouraging tip I learned about cooking was this: Yumminess is 50% technique, 30% recipe, and 20% ingredient. Or something like that. The point is that the right technique can do wonders to ordinary ingredients.

I did add two tablespoons of vanilla yogurt and a dash of milk to hasten the process (because little people are hungry in the mornings). But they are not necessary. We like it both ways. At first, its consistency will be like soft-serve ice-cream. After a few hours in the freezer, it will firm up.

Peel and slice four bananas.

Freeze over-night, or until frozen.

Blend, scrape, blend, scrape, blend.

Watch and wait.

 

Lick.

Eat.

Wipe.

Marvel.