Christmas declares the glory of the flesh

Lilias Trotter (1853-1928), a sketch in her journal

Christmas declares the glory of the flesh:
And therefore a European might wish
To celebrate it not at mid winter but in spring,
When physical life is strong,
When the consent to live is forced even on the young,
Juice is in the soil, the leaf, the vein,
Sugar flows to movement in limbs and brain.
Also before a birth, nourishing the child
We turn again to the earth
With unusual longing – to what is rich, wild,
Substantial: scents that have been stored and strengthened
In apple lofts, the underwash of woods, and in barns;
Drawn through the lengthened root; pungent in cones
(While the fir wood stands waiting; the beechwood aspiring,
(Each in a different silence), and breaking out in spring
With scent sight sound indivisible in song.

Yet if you think again
It is good that Christmas comes at the dark dream of the year
That might wish to sleep ever,
For birth is awaking, birth is effort and pain;
And now at midwinter are the hints, inklings
(Sodden primrose, honeysuckle greening)
That sleep must be broken.
To bear new life or learn to live is an exacting joy;
The whole self must waken; you cannot predict the way
It will happen, or master the responses beforehand.
For any birth makes an inconvenient demand;
Like all holy things
It is frequently a nuisance, and its needs never end;
Freedom it brings: We should welcome release
From its long merciless rehearsal of peace.

So Christ comes
At the iron senseless time, comes
To force the glory into frozen veins:
His warmth wakes green life glazed in the pool, wakes
All calm and crystal trance with the living pains.

And each year
In seasonal growth is good – year
That lacking love is a stale story at best
By God's birth
Our common birth is holy; birth
Is all at Christmas time and wholly blest.

Anne Ridler (1912-2001), "Christmas and the Common Birth"